though this peculiarity is here only just hinted at: yet it is hoped, it will be carefully considered, being of great importance, in order to a right understanding of the subject of this discourse. It is in the next place worthy of observation, that this friend of mankind, in the exercise of his beneficence, not only contributed his money, (which often is done to very little purpose,) but he devoted his time and thoughts very much to the same object: doing good was the great business of his life, and may more properly be said to have been his occupation, than even his mercantile engagements, which were uniformly considered as subservient to that nobler design. To form and execute plans of usefulness; to superintend, arrange, and improve upon those plans; to lay aside such as did not answer, and to substitute others in their place; to form acquaintance, and collect intelligence for this purpose; to select proper agents, and to carry on correspondence, in order to ascertain that his bounties were well applied: these and similar concerns, were the hourly occupations of his life, and the ends of living which he proposed to himself; nor did he think that any part of his time was spent either happily, or innocently, if it were not in some way instrumental, directly or indirectly, to the furtherance of useful designs. Admitting therefore, that this was his plan of life, (which is in fact indisputable;) and that the means he used were scriptural, and proper, it must follow that the sum total of good which he did to mankind, by persevering in these habits during many years, must exceed all computa tion, and can only be ascertained at the great day of account and retribution. As a proof how much his business was rendered subservient to his beneficence, it may be remarked, that he not only made the gains of his commerce, in a great degree, a fund for the support of his charity; but his commerce itself was often an introduction to the knowledge of the wants, calamities, and deplorable condition, of mankind in distant regions of the earth; and a medium, through which to communicate to their necessities; and to circulate among them the word of God, and other means of instruction, for the benefit of their immortal souls. To support such numerous and expensive designs of usefulness, without embarrassing his affairs, or interfering with the real interests of his family, he observed a strict frugality in his expences. It was not necessary for him to live in that style, which those that are distinguished by titles, or high offices, deem requisite to their rank and character; and he had no relish for parade and magnificence: thus his very hospitable, but simple, manner of life, left a large surplus out of his income, the chief part of which constantly flowed into the channel of his beneficence: and having tasted the delight of doing good, and finding it "more "blessed to give than to receive," or to expend in any other way, he abounded in it with increasing satisfaction. At the same time the God of truth verified to him his word, which saith, "there is that "scattereth and yet increaseth;" for, so far from being impoverished by his extraordinary liberality; his estate was considerably augmented, with the fairest VOL. III. H character for integrity and probity; his children are amply provided for, and reflect with greater satisfaction on the sums, that their honoured father expended in doing good, than even on those, by which he hath left it in their power to emulate his example. Frugality like this, is worthy of our most attentive and serious consideration. In fact it laid the foundation of his extraordinary liberality; and the want of it, perhaps even more than a defect in benevolence, is what so much contracts men's ordinary scale of doing good. Strict œconomy on the one hand and profuse bounty on the other, are qualities which seldom unite in one character, nor is it reasonable to expect that they should. The man of benevolence, being afraid of avarice, is commonly free in his own expences: thus his wealth is pre-occupied; and though his heart may be large, yet his means are found inadequate. On the other hand, the economist, who reserves à fund that might be sufficient for the execution of the largest designs of beneficence, commonly takes too much delight in accumulating, to part with his wealth by proportionate liberality. To be plain, frugal, and self-denying in all matters of private expence, and yet liberal in supplying the wants of others, is a combination of different excellencies in one character, which will seldom be found, except where true christian principles possess and govern the heart. In this case, habitual moderation and expanded benevolence, grow from the same root; and where the person, in whom they unite, is in affluent circumstances, they cannot fail of producing such effects as we have been considering. Indeed it may be added, that the expences, even of benevolent men, are so much governed by the fashions and customs of the world, that they are greatly cramped in following the dictates of their own hearts. But the excellency of religion appears conspicuous in this also: for it releases men from this servile subjection to the humours and opinions of mankind, and forbids the usual emulation in superfluous expence. Thus it supplies a fund, whereby that spirit of philanthropy, which true piety always increases, may be largely gratified: and which being once gratified, will seldom fail to become still more expansive. 2. Having made these observations upon the most publick and popular part of the character which we are contemplating; I would mention, as a second peculiarity, his exact attention to religious duties. Men of light and inconsiderate minds are apt to conceive, that such strictness has little or no connexion with the exercise of beneficence; not knowing that the love of God, which induces to, and is advanced by, these de, votional exercises, when practised without formality or hypocrisy, always promotes, in a proportionable degree, the love of our neighbour also. That excellent person, however, whose decease gave occasion to this discourse, spent much of his time, especially during the latter part of his life, in retirement and religious duties: the Lord's day was appropriated to these uses, and entirely rescued from the avocations of ceremonious visits, and even of common hospitality. He found much pleasure in publick worship and in familyreligion: and therefore it is not surprising, that having once contracted those habits, which seem stiff and singu lar at the first; he should afterwards adhere to them, when he found that they tended to improve his heart, to establish his faith, to promote the enjoyment of life, and to comfort him in his declining years, and in the prospect of his approaching dissolution. Nor could it be expected, that he, who employed himself so much in distributing Bibles, and in propagating christianity in distant nations, should neglect the religious instruction of his own household; or should endure that those habits of irreligion, which are so generally disregarded in servants, should be contracted and continued in his own view, and within the sphere of his own immediate influence. He was also exact and punctual in the private exercises of the closet: he daily read the sacred scriptures with great reverence and attention; and he adhered to rules; which he had formed for himself, from a deliberate consideration of their importance; but, at the same time, he avoided observation, or the affectation of austerity. His meals were early, regular, and temperate; and his life retired, when compared with that of most men, in the same situation in society. He was entirely a stranger to the ordinary pleasures and amusements of the world, nor was he accustomed in any particular to consult his own ease or indulgence, yet his cheerfulness was noticed by all who conversed with him, and he habitually appeared well satisfied and happy. His fear of alienating his time from more important uses, rendered him, on some occasions, apparently too averse to go into almost any company. But where the motive was so good, and the use made of time, thus redeemed, was so worthy of imitation, |