Hermathena, Volume 9University of Dublin, 1896 |
Dall'interno del libro
Risultati 1-5 di 18
Pagina 15
... exists in this verse , is as old as the time of Aristotle himself , or older . It certainly existed before the time of Alexander . There is now little hope of rectifying it . In v . 6 the sense demands ( vide note , p . 12 ) that up ...
... exists in this verse , is as old as the time of Aristotle himself , or older . It certainly existed before the time of Alexander . There is now little hope of rectifying it . In v . 6 the sense demands ( vide note , p . 12 ) that up ...
Pagina 16
... exist ( i.e. find its full explanation ) in that [ Sc . T Xew oμμarı ] , but in the beholder [ does not , that is , exist except for one looking into another's eye , and there seeing the image of the object ] . For the phenomenon is ...
... exist ( i.e. find its full explanation ) in that [ Sc . T Xew oμμarı ] , but in the beholder [ does not , that is , exist except for one looking into another's eye , and there seeing the image of the object ] . For the phenomenon is ...
Pagina 21
... exist between the visual organ and water , and between the auditory organ and air . The idea is there also thrown out , that yn is mixed up in a peculiar way with ȧon : only in reference to openois is there any real difficulty ...
... exist between the visual organ and water , and between the auditory organ and air . The idea is there also thrown out , that yn is mixed up in a peculiar way with ȧon : only in reference to openois is there any real difficulty ...
Pagina 23
... exist potentially before it exists actually ' ( though this is true ) , but that it must , from the first , possess the quality which exists potentially prior to the moment of perception . ' For as the actualized alo @ nois possesses ...
... exist potentially before it exists actually ' ( though this is true ) , but that it must , from the first , possess the quality which exists potentially prior to the moment of perception . ' For as the actualized alo @ nois possesses ...
Pagina 31
... marks of lacuna are very few , even in places where there clearly does not exist a consecutive narrative , and the obeli are so numerous that the text is almost a reversion to the pre - Baumeisterian or chaotic THE HOMERIC HYMNS . 31.
... marks of lacuna are very few , even in places where there clearly does not exist a consecutive narrative , and the obeli are so numerous that the text is almost a reversion to the pre - Baumeisterian or chaotic THE HOMERIC HYMNS . 31.
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altera apud Aristotle atque autem Bährens Blass Blaydes Brutus Butler Caesar Cicero Codex conjecture correction corruption Demeter DINIA eadem edition editors emendation enim Epistle Epistle to Diognetus etiam euangelii Eumenes Evan Greek habet haec Hermes Hippolytus hymn igitur illa Itaque J. P. MAHAFFY Latin letter loco Lucae mihi Nauck neque NICODEMUS nihil nisi nunc omitted Parmenides passage Pauline Epistles Pergamum Plato Plautus potest quae quam quibus quid quidem quod quoque recensionem recte says seems sense suggested sunt tamen tion verse vulg Vulgate words writing ἂν αὐτὸν αὐτοῦ αὐτῶν γὰρ δὲ διὰ εἰ εἶναι εἰς ἐκ ἐν ἐν τῇ καὶ κτέ μὲν μὴ οἱ ὅτι οὐ οὐκ περὶ πρὸς τὰ τὰς τε τὴν τῆς τὸ τὸν τοῦ τοὺς τῷ τῶν ὡς
Brani popolari
Pagina 210 - Are such abilities made for no purpose ? A brute arrives at a point of perfection that he can never pass : in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
Pagina 211 - There is not, in my opinion, a more pleasing and triumphant consideration in religion than this, of the perpetual progress which the soul makes towards the perfection of its nature, without ever arriving at a period in it.
Pagina 212 - With what astonishment and veneration may we look into our own souls, where there are such hidden stores of virtue and knowledge, such inexhausted sources of perfection ? We know not yet what we shall be, nor will it ever enter into the heart of man to conceive the glory that will be always in reserve for him. The soul considered with its Creator, is like one of those mathematical...
Pagina 211 - I could imagine it might fall away insensibly, and drop at once into a state of annihilation. But can we believe a thinking being, that is in a perpetual progress of improvement, and travelling on from perfection to perfection, after having just looked abroad into the works of its Creator, and made a few discoveries of his infinite goodness, wisdom, and power, must perish at her first setting out, and in the very beginning of her inquiries?
Pagina 211 - But can we believe a thinking being, that is in a perpetual progress of improvements, and travelling on from perfection to perfection, after having just looked abroad into the works of its Creator, and made a few discoveries of his infinite goodness, wisdom, and power, must perish at her first setting out, and in the very beginning...
Pagina 211 - Would an infinitely wise being make such glorious creatures for so mean a purpose ? Can he delight in the production of such abortive intelligences, such short-lived reasonable beings ? Would he give us talents that are not to be exerted ; capacities that are never to be gratified ? How can we find that wisdom which shines through all his works, in the formation of man, without looking on this world as only a nursery for the next...
Pagina 212 - The soul, considered with its Creator, is like one of those mathematical lines that may draw nearer to another for all eternity without a possibility of touching it: And can there be a thought so transporting, as to consider ourselves in these perpetual approaches to Him, who is not only the standard of perfection, but of happiness?
Pagina 212 - Methinks this single consideration, of the progress of a finite spirit to perfection, will be sufficient to extinguish all envy in inferior natures, and all contempt in superior. That cherubim, which now appears as a God to a human soul, knows very well that the period will come about in eternity, when the human soul shall be as perfect as he himself now is: nay when she shall look down upon that degree of perfection, as much as she now falls short of it.
Pagina 210 - How can it enter into the thoughts of man, that the soul, which is capable of immense perfections, and of receiving new improvements to all eternity, shall fall away into nothing almost as soon as it is created. Are such abilities made for no purpose ? A brute arrives at a point of perfection that he can never pass; in a few years he has all the endowments he is capable of...
Pagina 211 - ... for the next, and believing that the several generations of rational creatures, which rise up and disappear in such quick successions, are only to receive their first rudiments of existence here, and afterwards to be transplanted into a more friendly climate, where they may spread and flourish to all eternity.