Hermathena, Volume 9University of Dublin, 1896 |
Dall'interno del libro
Risultati 1-5 di 68
Pagina
... given in extenso . All Speeches delivered are , as far as it was possible to obtain reports , fully given ; and many very interesting Letters of Reply to the Invitation to be present , from distinguished men , are also published . A ...
... given in extenso . All Speeches delivered are , as far as it was possible to obtain reports , fully given ; and many very interesting Letters of Reply to the Invitation to be present , from distinguished men , are also published . A ...
Pagina 2
... given in experience equally with body ; in other words , treats only of the phenomena of mind - of the processes and events of sensation or reflection , in which experience or knowledge is progressively acquired by the individual or the ...
... given in experience equally with body ; in other words , treats only of the phenomena of mind - of the processes and events of sensation or reflection , in which experience or knowledge is progressively acquired by the individual or the ...
Pagina 3
... given by Bekker , is - Пɛpì αἰσθήσεως καὶ αἰσθητῶν . In three MSS . αἰσθήσεων is found for αἰσθήσεως . Thurot says that Alexander read αἰσθήσεων . The words of Alexander ( p . 6 , line 12 seqq . , Thurot's Ed . ) are : - Λεγὼν δὲ περὶ ...
... given by Bekker , is - Пɛpì αἰσθήσεως καὶ αἰσθητῶν . In three MSS . αἰσθήσεων is found for αἰσθήσεως . Thurot says that Alexander read αἰσθήσεων . The words of Alexander ( p . 6 , line 12 seqq . , Thurot's Ed . ) are : - Λεγὼν δὲ περὶ ...
Pagina 4
... given by Alexander , is too narrow . It would suit the opening chapters 2-5 , but breaks down as applied to chapters 6 and 7 ( in which the theory of alonos , given in De Anima , seems to be intentionally supplemented ) , and in which ...
... given by Alexander , is too narrow . It would suit the opening chapters 2-5 , but breaks down as applied to chapters 6 and 7 ( in which the theory of alonos , given in De Anima , seems to be intentionally supplemented ) , and in which ...
Pagina 10
... given by Ziaja1 as follows : - Und hierin entsteht wieder eine zweite schwierige Frage ; wenn es nämlich undenkbar ist , dass das Gesehene ( d.i. das glänzende Auge als Objekt ) von dem , welches wahrnimmt und sieht ( d.i. wiederum das ...
... given by Ziaja1 as follows : - Und hierin entsteht wieder eine zweite schwierige Frage ; wenn es nämlich undenkbar ist , dass das Gesehene ( d.i. das glänzende Auge als Objekt ) von dem , welches wahrnimmt und sieht ( d.i. wiederum das ...
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altera apud Aristotle atque autem Bährens Blass Blaydes Brutus Butler Caesar Cicero Codex conjecture correction corruption Demeter DINIA eadem edition editors emendation enim Epistle Epistle to Diognetus etiam euangelii Eumenes Evan Greek habet haec Hermes Hippolytus hymn igitur illa Itaque J. P. MAHAFFY Latin letter loco Lucae mihi Nauck neque NICODEMUS nihil nisi nunc omitted Parmenides passage Pauline Epistles Pergamum Plato Plautus potest quae quam quibus quid quidem quod quoque recensionem recte says seems sense suggested sunt tamen tion verse vulg Vulgate words writing ἂν αὐτὸν αὐτοῦ αὐτῶν γὰρ δὲ διὰ εἰ εἶναι εἰς ἐκ ἐν ἐν τῇ καὶ κτέ μὲν μὴ οἱ ὅτι οὐ οὐκ περὶ πρὸς τὰ τὰς τε τὴν τῆς τὸ τὸν τοῦ τοὺς τῷ τῶν ὡς
Brani popolari
Pagina 210 - Are such abilities made for no purpose ? A brute arrives at a point of perfection that he can never pass : in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
Pagina 211 - There is not, in my opinion, a more pleasing and triumphant consideration in religion than this, of the perpetual progress which the soul makes towards the perfection of its nature, without ever arriving at a period in it.
Pagina 212 - With what astonishment and veneration may we look into our own souls, where there are such hidden stores of virtue and knowledge, such inexhausted sources of perfection ? We know not yet what we shall be, nor will it ever enter into the heart of man to conceive the glory that will be always in reserve for him. The soul considered with its Creator, is like one of those mathematical...
Pagina 211 - I could imagine it might fall away insensibly, and drop at once into a state of annihilation. But can we believe a thinking being, that is in a perpetual progress of improvement, and travelling on from perfection to perfection, after having just looked abroad into the works of its Creator, and made a few discoveries of his infinite goodness, wisdom, and power, must perish at her first setting out, and in the very beginning of her inquiries?
Pagina 211 - But can we believe a thinking being, that is in a perpetual progress of improvements, and travelling on from perfection to perfection, after having just looked abroad into the works of its Creator, and made a few discoveries of his infinite goodness, wisdom, and power, must perish at her first setting out, and in the very beginning...
Pagina 211 - Would an infinitely wise being make such glorious creatures for so mean a purpose ? Can he delight in the production of such abortive intelligences, such short-lived reasonable beings ? Would he give us talents that are not to be exerted ; capacities that are never to be gratified ? How can we find that wisdom which shines through all his works, in the formation of man, without looking on this world as only a nursery for the next...
Pagina 212 - The soul, considered with its Creator, is like one of those mathematical lines that may draw nearer to another for all eternity without a possibility of touching it: And can there be a thought so transporting, as to consider ourselves in these perpetual approaches to Him, who is not only the standard of perfection, but of happiness?
Pagina 212 - Methinks this single consideration, of the progress of a finite spirit to perfection, will be sufficient to extinguish all envy in inferior natures, and all contempt in superior. That cherubim, which now appears as a God to a human soul, knows very well that the period will come about in eternity, when the human soul shall be as perfect as he himself now is: nay when she shall look down upon that degree of perfection, as much as she now falls short of it.
Pagina 210 - How can it enter into the thoughts of man, that the soul, which is capable of immense perfections, and of receiving new improvements to all eternity, shall fall away into nothing almost as soon as it is created. Are such abilities made for no purpose ? A brute arrives at a point of perfection that he can never pass; in a few years he has all the endowments he is capable of...
Pagina 211 - ... for the next, and believing that the several generations of rational creatures, which rise up and disappear in such quick successions, are only to receive their first rudiments of existence here, and afterwards to be transplanted into a more friendly climate, where they may spread and flourish to all eternity.