Hermathena, Volume 9University of Dublin, 1896 |
Dall'interno del libro
Risultati 1-5 di 45
Pagina 1
... nature - the meaning of rǹv þúow above - it seemed to him that the study which he was about to make of all living forms should commence with a tract περὶ ψυχῆς . ψυχή was for him the principle of life as well as of mind . Accordingly ...
... nature - the meaning of rǹv þúow above - it seemed to him that the study which he was about to make of all living forms should commence with a tract περὶ ψυχῆς . ψυχή was for him the principle of life as well as of mind . Accordingly ...
Pagina 11
... nature of vision , with the richness of expression and profusion of imagery which usually charac- terise his fragments , and tend to justify the eulogium of Lucretius . The poet compares the organ of vision ( which was for him the ...
... nature of vision , with the richness of expression and profusion of imagery which usually charac- terise his fragments , and tend to justify the eulogium of Lucretius . The poet compares the organ of vision ( which was for him the ...
Pagina 18
... natural at first sight . • • κ.τ. ὥστ ̓ εἴπερ τούτων φανερὸν ὡς δεῖ κ . τ . λ . 438 , 16 seqq . Here Baeumker ( Zeitschrift für die Öster . Gym . , September , 1877 ) , followed by Neuhaeuser ( Aristoteles ' Lehre von dem sinnlichen ...
... natural at first sight . • • κ.τ. ὥστ ̓ εἴπερ τούτων φανερὸν ὡς δεῖ κ . τ . λ . 438 , 16 seqq . Here Baeumker ( Zeitschrift für die Öster . Gym . , September , 1877 ) , followed by Neuhaeuser ( Aristoteles ' Lehre von dem sinnlichen ...
Pagina 19
... natural to suppose that he would now under- take to pronounce upon this theory as to the elemental relations of the aio0nrýpia , before discussing , as he does in the following chapters , the physical constitution of their respective ...
... natural to suppose that he would now under- take to pronounce upon this theory as to the elemental relations of the aio0nrýpia , before discussing , as he does in the following chapters , the physical constitution of their respective ...
Pagina 22
... nature which its correlative object possesses actually ( the object acting upon and realizing the potentiality of the organ , so that , at the moment of conscious perception , object and organ are 22 PARVA NATURALIA . ARISTOTLE'S (
... nature which its correlative object possesses actually ( the object acting upon and realizing the potentiality of the organ , so that , at the moment of conscious perception , object and organ are 22 PARVA NATURALIA . ARISTOTLE'S (
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Pagina 210 - Are such abilities made for no purpose ? A brute arrives at a point of perfection that he can never pass : in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
Pagina 211 - There is not, in my opinion, a more pleasing and triumphant consideration in religion than this, of the perpetual progress which the soul makes towards the perfection of its nature, without ever arriving at a period in it.
Pagina 212 - With what astonishment and veneration may we look into our own souls, where there are such hidden stores of virtue and knowledge, such inexhausted sources of perfection ? We know not yet what we shall be, nor will it ever enter into the heart of man to conceive the glory that will be always in reserve for him. The soul considered with its Creator, is like one of those mathematical...
Pagina 211 - I could imagine it might fall away insensibly, and drop at once into a state of annihilation. But can we believe a thinking being, that is in a perpetual progress of improvement, and travelling on from perfection to perfection, after having just looked abroad into the works of its Creator, and made a few discoveries of his infinite goodness, wisdom, and power, must perish at her first setting out, and in the very beginning of her inquiries?
Pagina 211 - But can we believe a thinking being, that is in a perpetual progress of improvements, and travelling on from perfection to perfection, after having just looked abroad into the works of its Creator, and made a few discoveries of his infinite goodness, wisdom, and power, must perish at her first setting out, and in the very beginning...
Pagina 211 - Would an infinitely wise being make such glorious creatures for so mean a purpose ? Can he delight in the production of such abortive intelligences, such short-lived reasonable beings ? Would he give us talents that are not to be exerted ; capacities that are never to be gratified ? How can we find that wisdom which shines through all his works, in the formation of man, without looking on this world as only a nursery for the next...
Pagina 212 - The soul, considered with its Creator, is like one of those mathematical lines that may draw nearer to another for all eternity without a possibility of touching it: And can there be a thought so transporting, as to consider ourselves in these perpetual approaches to Him, who is not only the standard of perfection, but of happiness?
Pagina 212 - Methinks this single consideration, of the progress of a finite spirit to perfection, will be sufficient to extinguish all envy in inferior natures, and all contempt in superior. That cherubim, which now appears as a God to a human soul, knows very well that the period will come about in eternity, when the human soul shall be as perfect as he himself now is: nay when she shall look down upon that degree of perfection, as much as she now falls short of it.
Pagina 210 - How can it enter into the thoughts of man, that the soul, which is capable of immense perfections, and of receiving new improvements to all eternity, shall fall away into nothing almost as soon as it is created. Are such abilities made for no purpose ? A brute arrives at a point of perfection that he can never pass; in a few years he has all the endowments he is capable of...
Pagina 211 - ... for the next, and believing that the several generations of rational creatures, which rise up and disappear in such quick successions, are only to receive their first rudiments of existence here, and afterwards to be transplanted into a more friendly climate, where they may spread and flourish to all eternity.