Hermathena, Volume 9University of Dublin, 1896 |
Dall'interno del libro
Risultati 1-5 di 29
Pagina 56
... places is datores bellissimi vos negotioli . I think negotioli is wrong , and that nepotuli should be substituted for it . Vos alone needs transposition , or indeed , as it is not wanted , it may be omitted . The sentiment is ( 56 )
... places is datores bellissimi vos negotioli . I think negotioli is wrong , and that nepotuli should be substituted for it . Vos alone needs transposition , or indeed , as it is not wanted , it may be omitted . The sentiment is ( 56 )
Pagina 57
wanted , it may be omitted . The sentiment is that amorous old men are lavish in their gifts ( donandi parca iuventus ) — vos datóres Bellíssimi , nepótuli senicés , soletis ésse . 405 ( Schoell ) . Non quási nunc haec sunt híc limaces ...
wanted , it may be omitted . The sentiment is that amorous old men are lavish in their gifts ( donandi parca iuventus ) — vos datóres Bellíssimi , nepótuli senicés , soletis ésse . 405 ( Schoell ) . Non quási nunc haec sunt híc limaces ...
Pagina 69
... omitted in all MSS . , is invariably supplied after es , and nimium is read for ninnium . I think it is unsafe to change ninnium ; it scans , and has a meaning , namely , a screw of a horse , which may have been all Agorastocles ...
... omitted in all MSS . , is invariably supplied after es , and nimium is read for ninnium . I think it is unsafe to change ninnium ; it scans , and has a meaning , namely , a screw of a horse , which may have been all Agorastocles ...
Pagina 88
... omitted by the Harleian ( H ) , Palatinus Sextus ( Pal ) , Erfurdtensis ( E ) . It also has ix . 18 , omitted by H ; and x . 18 , 19 , 20 , omitted by Pal . 16288. - The same may be said of the Epp . ad Fam . found in this MS . It is on ...
... omitted by the Harleian ( H ) , Palatinus Sextus ( Pal ) , Erfurdtensis ( E ) . It also has ix . 18 , omitted by H ; and x . 18 , 19 , 20 , omitted by Pal . 16288. - The same may be said of the Epp . ad Fam . found in this MS . It is on ...
Pagina 89
... omitted by H Pal E. It also has ix . 18 , omitted by H , and x . 18 , 19 , 20 ; xi . 29 , omitted by Pal . The scribe knew what he was writing . Thus he never in the early letters fails to write 1 At the end is M. T. Ciceronis ...
... omitted by H Pal E. It also has ix . 18 , omitted by H , and x . 18 , 19 , 20 ; xi . 29 , omitted by Pal . The scribe knew what he was writing . Thus he never in the early letters fails to write 1 At the end is M. T. Ciceronis ...
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Pagina 210 - Are such abilities made for no purpose ? A brute arrives at a point of perfection that he can never pass : in a few years he has all the endowments he is capable of; and were he to live ten thousand more, would be the same thing he is at present.
Pagina 211 - There is not, in my opinion, a more pleasing and triumphant consideration in religion than this, of the perpetual progress which the soul makes towards the perfection of its nature, without ever arriving at a period in it.
Pagina 212 - With what astonishment and veneration may we look into our own souls, where there are such hidden stores of virtue and knowledge, such inexhausted sources of perfection ? We know not yet what we shall be, nor will it ever enter into the heart of man to conceive the glory that will be always in reserve for him. The soul considered with its Creator, is like one of those mathematical...
Pagina 211 - I could imagine it might fall away insensibly, and drop at once into a state of annihilation. But can we believe a thinking being, that is in a perpetual progress of improvement, and travelling on from perfection to perfection, after having just looked abroad into the works of its Creator, and made a few discoveries of his infinite goodness, wisdom, and power, must perish at her first setting out, and in the very beginning of her inquiries?
Pagina 211 - But can we believe a thinking being, that is in a perpetual progress of improvements, and travelling on from perfection to perfection, after having just looked abroad into the works of its Creator, and made a few discoveries of his infinite goodness, wisdom, and power, must perish at her first setting out, and in the very beginning...
Pagina 211 - Would an infinitely wise being make such glorious creatures for so mean a purpose ? Can he delight in the production of such abortive intelligences, such short-lived reasonable beings ? Would he give us talents that are not to be exerted ; capacities that are never to be gratified ? How can we find that wisdom which shines through all his works, in the formation of man, without looking on this world as only a nursery for the next...
Pagina 212 - The soul, considered with its Creator, is like one of those mathematical lines that may draw nearer to another for all eternity without a possibility of touching it: And can there be a thought so transporting, as to consider ourselves in these perpetual approaches to Him, who is not only the standard of perfection, but of happiness?
Pagina 212 - Methinks this single consideration, of the progress of a finite spirit to perfection, will be sufficient to extinguish all envy in inferior natures, and all contempt in superior. That cherubim, which now appears as a God to a human soul, knows very well that the period will come about in eternity, when the human soul shall be as perfect as he himself now is: nay when she shall look down upon that degree of perfection, as much as she now falls short of it.
Pagina 210 - How can it enter into the thoughts of man, that the soul, which is capable of immense perfections, and of receiving new improvements to all eternity, shall fall away into nothing almost as soon as it is created. Are such abilities made for no purpose ? A brute arrives at a point of perfection that he can never pass; in a few years he has all the endowments he is capable of...
Pagina 211 - ... for the next, and believing that the several generations of rational creatures, which rise up and disappear in such quick successions, are only to receive their first rudiments of existence here, and afterwards to be transplanted into a more friendly climate, where they may spread and flourish to all eternity.