Aristotle's Treatise on Rhetoric,.D. A. Talboys, 1833 - 430 pagine |
Dall'interno del libro
Risultati 1-5 di 100
Pagina 2
... reason of practice , from habit ; but as it is possible either way , it is plain that the case will admit of our ... reasons to a certain degree , and can examine , after a manner , the reasons given them by others . And what is this but ...
... reason of practice , from habit ; but as it is possible either way , it is plain that the case will admit of our ... reasons to a certain degree , and can examine , after a manner , the reasons given them by others . And what is this but ...
Pagina 5
... reason that , notwithstanding the 10. Rea- sons why same system is conversant about deliberative and judi- men prefer cial cases , and although the business of the senate is judicial to deliberative more honourable , and embraces higher ...
... reason that , notwithstanding the 10. Rea- sons why same system is conversant about deliberative and judi- men prefer cial cases , and although the business of the senate is judicial to deliberative more honourable , and embraces higher ...
Pagina 10
... reason for this distinction may perhaps be furnished from the nature of the subject- matter respectively . The subject - matter of logic is áλnèç , which is uni- form , absolute , and admits not of degrees . Hence the sophistical ...
... reason for this distinction may perhaps be furnished from the nature of the subject- matter respectively . The subject - matter of logic is áλnèç , which is uni- form , absolute , and admits not of degrees . Hence the sophistical ...
Pagina 12
... reason of its proving , 4. i . Cha- or appearing to prove , the point . [ Persuasion is ef- fected ] by means of the moral character , when the speech shall have been spoken in such a way as to render the speaker worthy confidence : for ...
... reason of its proving , 4. i . Cha- or appearing to prove , the point . [ Persuasion is ef- fected ] by means of the moral character , when the speech shall have been spoken in such a way as to render the speaker worthy confidence : for ...
Pagina 16
... reason of their not being probable at dovoyio- first sight ; but of these processes , it is impossible that των μὲν the former should not be hard to follow up , by reason δεομένων δὲ ovoyo of its prolixity ( for your hearerk is supposed ...
... reason of their not being probable at dovoyio- first sight ; but of these processes , it is impossible that των μὲν the former should not be hard to follow up , by reason δεομένων δὲ ovoyo of its prolixity ( for your hearerk is supposed ...
Altre edizioni - Visualizza tutto
Aristotle's Treatise on Rhetoric: Literally Translated from the Greek, with ... Aristotle,Thomas Hobbes Visualizzazione completa - 1833 |
Aristotle's Treatise on Rhetoric: Literally Translated from the Greek, with ... Aristotle,Thomas Hobbes Visualizzazione completa - 1833 |
Parole e frasi comuni
accused act unjustly actions adversary Æsop Alcidamas anger appear argument Aristophon Aristotle become cause CHAP character Cicero circumstances consequent consider contrary deduced deliberate deliberative Demosthenes desire dispositions distinction effect enthy enthymem envy Epideictic Euripides evil example excite exordium fact fear feel friends genus Give the definition greater hearer Herodotus honour infer Injury injustice instance Iphicrates Isocrates ject judge judicial species justice kind maxims means ment metaphor Narration nature object one's oratory pain passions persons persuasion pity pleasant pleasure poets points possess praise principle Proeme proof propositions prove question racter reason reference respecting rhetoric shame Sophocles speak speaker species of oration speech stances Stesichorus style subaltern suffer syllogism Theodectes things thirty tyrants Thucyd tion treat Vertue vide virtue whereof words written law γὰρ δὲ διὰ ἐν καὶ μὲν μὴ πρὸς τὰ τὴν τὸ τοῖς τοῦ τῶν
Brani popolari
Pagina 88 - Commentaries remarks, that this law of Nature being coeval with mankind, and dictated by God himself, is of course superior in obligation to any other. It is binding over all the globe, in all countries and at all times; no human laws are of any validity if contrary to this, and such of them as are valid, derive all their force, and all their validity, and all their authority, mediately and immediately, from this original...
Pagina 153 - It may, by metaphor, apply itself Unto the general disposition: As when some one peculiar quality Doth so possess a man, that it doth draw All his affects, his spirits, and his powers, In their confluctions, all to run one way, This may be truly said to be a humour.
Pagina 186 - What beast was't then That made you break this enterprise to me? When you durst do it, then you were a man; And, to be more than what you were, you would Be so much more the man. Nor time nor place Did then adhere, and yet you would make both: They have made themselves, and that their fitness now Does unmake you.
Pagina 128 - So farewell hope, and with hope farewell fear, Farewell remorse ! all good to me is lost ; Evil, be thou my good : by thee at least Divided empire with heaven's King I hold, By thee, and more than half perhaps will reign, As man ere long, and this new world shall know.
Pagina 191 - Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought: But if it be of God, ye cannot overthrow it; lest haply ye be found even to fight against God.
Pagina 215 - And, Sir, as to metaphorical expression, that is a great excellence in style, when it is used with propriety, for it gives you two ideas for one ; — conveys the meaning more luminously, and generally with a perception of delight.
Pagina 89 - Wrongs are divisible into two sorts or species: private wrongs and public wrongs. The former are an infringement or privation of the private or civil rights belonging to individuals, considered as individuals ; and are thereupon frequently termed civil injuries; the latter are a breach and violation of public rights and duties, which affect the whole community, considered as a community ; and are distinguished by the harsher appellation of crimes and misdemeanors.
Pagina 100 - It is true there is an obligation which a compact carries with it, equal in point of conscience to that of a law; but then the original of the obligation is different.
Pagina 174 - Certainly, Sir Peter, the heart that is conscious of its own integrity is ever slow to credit another's treachery.