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ment? Are we not eminently "penny-wise and poundfoolish?" A ship which uses only its donkey-engines, and does nothing but take in and get out cargo is a dismantled hulk. A captain who thinks only of cargo, and engines, and the length of the daily run, but who takes no observations and consults no chart, will make land only to run upon rocks. Are we not too much like such dismantled hulks, or ships sailing with priceless cargoes but with mad captains?

But we have not yet seen the worst results of this waste of our highest powers. The sessile animal, which lives mainly for digestion, does not attain as good digestive organs as his more active neighbor, who subordinates digestion to muscle. Lower powers reach their highest development only in proportion as they are strictly subordinated to higher. This may be called a law of biology. And our lower mental powers fail of their highest development and capacity mainly because of the lack of this subordination.

But a disused organ is very likely to become a seat of disease and to thus enfeeble or destroy the whole body. And this disease effects the most complete ruin when its seat is in the highest organs. Dyspepsia is bad enough, but mania or idiocy is infinitely worse. And our moral powers are always enfeebled, and often diseased, from lack of strong exercise. And some blind guides, seeing only the disease, cry out for the extirpation of the whole faculty, as some physicians are said to propose the removal of the vermiform appendage in children. Similarly might the drunkard argue against the value of brain, because it aches after a debauch. Our work is hard labor, and we gain no

enjoyment in the use of our mental powers; for the enjoyment of any activity is proportional to the height and glory of the purpose for which it is employed. As long as we are content to use only our lower mental faculties and to gain low ends, our use of even these will be feeble and ineffectual, and our lives will be poor, weak, and unhappy.

But future man will subordinate these lower powers to the higher. He will utilize all that there is in him. And his efficiency must be vastly greater than ours. And finally, and most important, these men will be all-powerful, because they have so conformed to environment that all its forces combine to work with them.

England under Elizabeth seemed to rise above itself. Think of Holland, under William the Silent, defying all the power of Spain. Look at Bohemia, under Ziska, a handful of peasants joining battle with and defeating Germany and Austria combined. Think of Cromwell and his Ironsides, before whom Europe trembled. These men were not merely giants, they were heroes. And the essence of heroism is self-forgetfulness. The last thought of William the Silent was not for himself, but for his "poor people." And those rugged Ironsides, "fighting with their hands and praying with their hearts," smote with right good-will and irresistibly, because they struck for truth and freedom, for right and God. These are motives of incalculable strength, and they transfigure a man and raise him above his surroundings and even himself. The man becomes heroic and godlike, and when possessed by these motives he has clasped hands with God. He is inspired and infused with the divine power

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and life. Such a man has no time nor care to think of himself. To him it matters little whether he lives to see the triumph of his cause, provided he can hasten it. Though victory be in the future, it is sure; and the joy of battle for so sure and grand a triumph is present reward enough. His very faith removes mountains and turns to flight armies of the aliens. For heroism begets faith, just as surely as faith begets heroism.

"Where there is no vision the people perish." When the member of Congress can see nothing higher than spoils of office, nothing larger than a silver dollar, you should not criticise the poor man if his oratorical efforts do not move an audience like the sayings of Webster, Lincoln, or Phillips.

Future man will be heroic and divine, because he will live in an atmosphere of truth and right and God, and will be consciously inspired by these divine, omnipotent motives.

But who will compose this future race? We cannot tell. And yet the attempt to answer the question may open our eyes to truth of great practical importance.

It would seem to be a fact that the offspring of a cross between different races of the same species is as a rule more vigorous than that of either pure race. Human history seems to show the same result. The English race is a mixture of Celts, Anglo-Saxons, Danes, and Normans, with a sprinkling of other races. And a new fusion of a great number of most diverse strains is rapidly going on in the newly populated portions of America and in Australia. The mixture contains thus far almost purely occidental races. It will in

future almost certainly contain oriental also. For the races of India, Japan, and even China, are no farther from us to-day than the ancestors of many of our occidental fellow-citizens were a century ago. Racial prejudices, however strong, weaken rapidly through intercourse and better acquaintance. One of the grandest and least perceived results of missionary work is the preparation for this great fusion.

Many races will undoubtedly go down before the advance of civilization and have no share in the future. Progress seems to be limited to the inhabitants of temperate zones; and even here the weaker may be crowded out before the stronger rather than absorbed by them. But many whom we now despise may have a larger inheritance in the future than we. God is clearly showing us that we should not count any man, much less any nation, common or unclean. And the laws of evolution give us a firm confidence that no good attained by any race or civilization will fail to be preserved in the future.

The forms which seem to us at any one time the highest are as a rule not the ancestors of the race of the future. These highest forms are too much specialized, and thus fitted to a narrow range of space, time, and general conditions; when these change they pass away. Specialization is doubly dangerous when it follows a wrong line. But whenever it is carried far enough to lead to a one-sided development, it narrows the possibility of future advance; for it neglects or crowds out or prevents the development of other powers essential to life. The mollusk neglected nerve and muscle. But the scholar may, and often does, cultivate the brain at the expense of the rest of the body

until he and his descendants suffer, and the family becomes extinct.

The young men of the nobility of wealth, birth, and fashion usually marry heiresses, if they can. But only in families of enormous wealth can there be more than one or two heiresses in the same generation. She has very probably inherited a portion of her wealth from one or more extinct branches of the family. Moreover, not to speak of other factors, the labor and anxiety which have been essential to the accumulation and preservation of these great fortunes, or the mode of life which has accompanied their use or abuse, tend to diminish the number of children. Heiresses to very large fortunes usually therefore belong to families which are tending to sterility. And this has very probably been no unimportant factor in the extinction of "noble " families.

A sound body contains many organs, all of which must be sound. And in a sound mind there is an even greater number of faculties, all of which must be kept at a high grade of efficiency. Man is a marvellously complex being, and more in danger of a narrow and one-sided development than any lower animal. And it is very easy for a certain grade or class of society, or for a whole race, to become so specialized, by the cultivation of only one set of faculties as to altogether prevent its giving birth to a complete humanity. Along certain broad lines the Greeks and Romans attained results never since equalled. But their neglect of other, even more important, powers and attainments, especially the moral and religious, doomed them to a speedy decay. The rude northern races were on the whole better and nobler, and became heirs

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