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a clear and definite answer. Can Science also give an answer, and is this in the main in accord with the answer of Scripture? Science can answer the question only by the historical method of tracing the history of life in the past and observing the goal toward which it tends. If the evolution theory be true, the record of human achievement and progress forms only one short chapter in the history of the ages. If from the records of man's little span of life on the globe we can deduce laws of history on whose truth we can rely, with how much greater confidence and certainty may we rely on laws which have governed all life since its earliest appearance ?—always provided that such can be found.
Our first effort must therefore be to trace the great line of development through a few of its most characteristic stages from the simplest living beings up to man. This will be our work in the three succeeding lectures. And to these I must ask you to bring a large store of patience. Anatomical details are at best dry and uninteresting. But these dry facts of anatomy form the foundation on which all our arguments and hopes must rest.
But if you will think long and carefully even of anatomical facts, you will see in and behind them something more and grander than they. You will catch glimpses of the divinity of Nature. Most of us travel threescore years and ten stone-blind in a world of marvellous beauty. Why does the artist see so much more in every fence-corner and on every hill-side than we, set face to face with the grandest landscapes? Primarily, I believe, because he is sympathetic, and looks on Nature as a comrade as near and dear as any
human sister and companion. As Professor Huxley has said, "they get on rarely together." She speaks to the artist; to us she is dumb, and ought to be, for we are boorishly careless of her and her teachings.
Nature, to be known, must be loved. And though you have all the knowledge of a von Humboldt, and do not love her, you will never understand her or her teachings. You will go through life with her, and yet parted from her as by an adamantine wall.
I do not suppose that the author of the book of Job had ever studied geology, or mineralogy, or biology, but read him, and see whether this old prince of scientific heroes had loved, and understood, and caught the spirit of Nature. And what a grand, free spirit it was, and what a giant it made of him. I do not believe that Paul ever had a special course of anatomy or botany. But if he had not pondered long and lovingly on the structure of his body, and the germination of the seed, he never could have written the twelfth and fifteenth chapters of the first letter to the Corinthians. And time fails to speak of David and all the writers of the Psalms, and of those heroic souls misnamed the "Minor" Prophets.
Study the teachings of our Lord. How he must have considered the lilies of the field, and that such a tiny seed as that of the mustard could have produced so great an herb, and noticed and thought on the thorns and the tares and the wheat, and watched the sparrows, and pondered and wondered how the birds were fed. All his teaching was drawn from Nature. And all the study in the world could never have taught him what he knew, if it had not been a loving and appreciative study.
There is one strange and interesting passage in John's Gospel, xv. 1: "I am the true vine." My father used to tell us that the Greek word aλnowý, rendered true, is usually employed of the genuine in distinction from the counterfeit, the reality in distinction from the shadow and image. Is not this perhaps the clew to our Lord's use of natural imagery? Nature was always the presentation to his senses of the divine thought and purpose. He studied the words of the ancient Scripture, he found the same words and teachings clearly and concretely embodied in the processes of Nature. The interpretation of the Parable of the Sower was no mere play of fancy to him; it was the genuine and fundamental truth, deeper and more real than the existence of the sower, the soil, and the seed. The spiritual truth was the substance; the tangible soil and seed really only the shadow. And thus all Nature was to him divine.
We all of us need to offer the prayer of the blind man, "Lord, that our eyes may be opened." Let us learn, too, from the old heathen giant, Antæus, who, after every defeat and fall, rose strengthened and vivified from contact with his mother Earth. You will experience in life many a desperate struggle, many a hard fall. There is at such times nothing in the world so strengthening, healing, and life-giving as the thoughts and encouragements which Nature pours into the hearts and minds of her loving disciples. She will set you on your feet again, infused with new life, filled with an unconquerable spirit, with unfaltering courage, and an iron will to fight once more and win. In every battle her inspiring words will ring in your ears, and she will never fail you. We may
not see her deepest realities, her rarest treasures of thought and wisdom; but if we will listen lovingly for her voice, we may be assured that she will speak to us many a word of cheer and encouragement, of warning and exhortation. For, to paraphrase the language of the nineteenth Psalm, "She has no speech nor language, her voice is not heard. But her rule is gone out throughout all the earth, and her words to the end of the world."
PROTOZOA TO WORMS: CELLS, TISSUES, AND ORGANS
THE first and lowest form in our ancestral series is the amoeba, a little fresh-water animal from to Too of an inch in diameter. Under the microscope it looks like a little drop of mucilage. This semifluid, mucilaginous substance is the Protoplasm. Its outer portion is clear and transparent, its inner more granular. In the inner portion is a little spheroidal body, the nucleus. This is certainly of great importance in the life of the animal; but just what it does, or what is its relation to the surrounding protoplasm we do not yet know. There is also a little cavity around which the protoplasm has drawn back, and on which it will soon close in again, so that it pulsates like a heart. It is continually taking in water from the body, or the outside, and driving it out again, and thus aids in respiration and excretion. The animal has no organs in the proper sense of the word, and yet it has the rudiments of all the functions which we possess.
A little projection of the outer, clearer layer of protoplasm, a pseudopodium, appears; into this the whole animal may flow and thus advance a step, or the projection may be withdrawn. And this power of change of form is a lower grade of the contractility of our muscular cells. Prick it with a needle and it con