leon is said to have placed the iron crown on his own head, and vowed to maintain it with his sword, so Thomas French assumed the title of duke of Baubleshire of his own will, and maintained his nobility throughout life, by wearing a star of coloured paper, or cloth, on the breast of his spencer. As a further mark of his quality, he mounted a cockade in his hat, and several brass curtain rings on his fingers. Thus decorated, and with a staff in his hand to support his feeble frame, he constantly tottered through Durham; every street of which ancient city acknowledged his distinction.

At this time it is difficult to conjecture the origin of Thomas French's title. He assumed it with the decline of his understanding, until which period he had been a labouring man, and supported himself by the work of his hands. In right of his dukedom, he publicly urged his claims to immense possessions. It was his constant usage to stop and accost every one he knew, or could introduce himself to, on points of business, connected with the Baubleshire estates. Though at no time master of a shilling, he incessantly complained of having been defrauded of vast amounts, in cash and bank bills; and parties whom be suspected of these transactions, he threatened to punish with the utmost rigour of the law. He seldom saw a goodly horse, or a handsome carriage, without claiming it, and insisted on his rights so peremptorily and pertinaciously, as to be exceedingly vexatious to the possessors of the property. He fearlessly exhibited charges of misappropriation against individuals of all ranks and conditions. According to his grace's representations, every covetable personalty in Durham and its vicinage, had been clandestinely obtained from Baubleshire; nor did he make any secret of his intimate and frequent correspondence with the king, on the subject of raising men for carrying on the war, and other important affairs of state. He likewise expressed his opinions on other men's characters and conduct without reserve; and notwithstanding his abject poverty, his pointed observation: frequently inflicted wounds, for which it would have been folly to express resentment.

The duke of Baubleshire was occupied with his numerous concerns, till within three or four days of his death, when he

took to his bed; and over burdened by old age, peaceably lay down with the other departed dignitaries of the earth. The present portrait and particulars of him are from a print lithographed at Durham, where he took his title, and where he still lives in ephemeral fame.

NATURALISTS' CALENDAR. Mean Temperature... 55 30.

May 17.

1826. EMBER WEEK.
Oxford Term begins.

Remarkable Performance.

On the seventeenth of May, 1817, a respectable farmer of Kirton Lindsey for a wager of a few pounds, undertook to ride a poney up two pair of stairs into a chamber of the George Inn, and down again, which he actually performed before a numerous company, whose astonishment was heightened by the rider being upwards of eleven stone weight, and his horse less than thirty. They were weighed after the feat to decide a wager.

For the Every-Day Book. Poor Joe Moody lived in Ballingdon, a village in Essex; he was an idiot, a good, simple-hearted creature. The cha racter of his infirmity was childishness; he would play at marbles, spin his top, run his hoop, and join the little boys in the village, with whom he was a great favourite, in all their sports. As a boy he was rational, but when he assumed the man, which he would now and then do, the poor fellow was a sad picture of misery. He would sit upon the steps of an old house, and ask if you did not hear the thunder; then he would start as if to restrain the fury of a horse, and he would suddenly become mild again, and say, "I have seen her grave !” and he would weep like a child for hours. The story of his early life I have heard my father thus

relate :

"When I went to school with Joe Moody, he was a fine fellow, and remarkable for his good temper and lively disposition; he could run from us all, and was one of the best cricketers in the town. After he had left school he became acquainted with Harriet F; she was

a very lovely girl, young and amiable, and had been sought by more than one respectable farmer in the neighbourhood; but Joe was preferred by her, and by her parents. I need not say how endeared to each other they were; the sequel shows it too plainly. In a few days they were to have been made happy; friends were invited to the wedding, and a rich old aunt was to be of the party. Joe proposed that Harriet and himself should go and fetch this old lady; a mark of respect which was readily agreed to. With hopes high, and hearts of gaiety, the young folks set off on a fine summer's morning, with feelings which only youth and love can know. Who can say this shall be a day of happiness? They had scarcely lost sight of home when the sky became overcast, and in a few minutes a dreadful storm burst over their heads. The thunder and lightning were terrific, and the high spirited horse became unmanageable. Poor Joe endeavoured to restrain its fury, but in vain; it left the track of the road; the hood of the chaise struck against the projecting branch of a tree, and both were thrown out with extreme violence to the earth. Joe soon recovered, and his first care was his Harriet-she was a corpse at his feet! Poor Joe spoke not for some weeks; and the first return of imperfect

sense, was shown by his swimming a little cork boat which he found."

This humour was encouraged, and often his melancholy weeping mood was turned by a kind proposition to play a game at marbles. He would come to my father's house sometimes, and borrow a penny to buy marbles, a string for a kite, or some trifling toy. He never had his hair cut: it was very black and glossy; and used to curl and hang about his shoulders like the hair of Charles II., whom he resembled somewhat in the face. Joe went regularly to church, and as regularly to the grave of his Harriet. In rainy or tempestuous weather, he would sit upon the steps of the door where he first met her, and ask of passing strangers whether they had seen her. He had a fine voice and taste for singing, with which he would sometimes amuse himself, but it generally led him to melancholy. Joe feared but one person in the village, a Mr. S who once beat him at school in a boyish fight.

I went to Ballingdon last summer, and asked for Joe: an old man told me he died suddenly on seeing a horse run away he showed me his grave.

May, 1826.

W. DOOWRUH.

superstitious belief, which gave tinge and sway to those who peopled the world before us, are often ridiculed as frivolous by casual observers. But the events of centuries past have become classic from their associations with many of our own. Such observers are apt to forget that much in our present manners is as certainly derived from the popular opinions of past ages, as the heaving of the ocean is caused by the submarine ground swell. Neither the thoughts nor the actions of men, are to be compared or measured by an unvarying standard of consistency or reason. The passions are the real, though unsteady and eccentric guides of our motions; of these, fear is the most predominant; and in its hour of operation, has the most commanding power. Why is it, that a man in a state of inebriety will be little the worse for bruises which would cost the same man sober, his life? It is not the alcohol that gives life its tenacity, but it is the consequent absence of fear which prevents imaginary, being added to real dangers. Like love, it feeds its own flame. In all ages, when earthly objects have ceased to terrify, men have conjured up phantoms for their minds' excitation, which, when reason told them, were false, because invisible to the senses, they clothed with superhuman attributes; still, however, taking advantage of every incident their fancy misrepresented, to prove, at least, their material effects. Such is witchcraft; which in Scotland, not many years ago, was as generally believed in as Christianity, and which many, who have been excluded from the polish of society, believe in still. Those who ventured to impugn the doctrine, were held to be what the mob did not understand, but what they believed to be something of extraordinary iniquity-" PAPISTS."

The month of May has always been deemed peculiarly favourable for supernatural appearances. No one will marry in May: but on the first morning of that month, maidens rise early to gather Maydew, which they throw over their shoulder in order to propitiate fate in allotting them a good husband. If they can suceeed by the way in catching a snail by the horns, and throwing it over their shoulder, it is an omen of good luck; and if it is placed on a slate, then like wise it will describe by its turning, the initials of their future husband's name.

Anciently, the month of May was

There

The mob elected a "king and queen of May," and dressed them fantastically to preside over their ceremonies. were also peculiar games, and "Clerks? Plays," with which the multitude amused themselves at this season.

Among other superstitious observances for which May is reckoned favourable, there is a custom of visiting certain wells, which were believed to possess a charm, for "curing of sick people," during that month. In 1628, a number of persons were brought before the Kirk Session of Falkirk, accused of going to Christ's well on the Sundays of May, to seek their health, and the whole being found guilty were sentenced to repent "in linens" three several sabbaths. "And it is statute and ordained that if any person, or persons, be found superstitiously and idolatrously, after this, to have passed in pilgrimage to Christ's well, on the Sundays of May to seek their health, they shall repent in sacco (sackcloth) and linen three several sabbaths, and pay twenty lib (Scots) toties quoties, for ilk fault; and if they cannot pay it, the baillies shall be recommended to put them in ward, and to be fed on bread and water for aught days."* They were obliged, for the preservation of the charm, to keep strict silence on the way, to and from the well, and not to allow the vessel in which the water was, to touch the ground.

In 1657, a mob of parishioners were summoned to the session, for believing in the powers of the well of Airth, a village about six miles north of Falkirk, on the banks of the Forth, and the whole were sentenced to be publicly rebuked for the sin." Feb. 3, 1757, Session convenit. Compeared Bessie Thomson, who declairit scho went to the well at Airth, and that schoe left money thairat, and after the can was fillat with water, they keepit it fron touching the ground till they cam hom."

* Session Records, June 12, 1628.

"Ffebruary 24.- Compeired Robert Fuird who declared he went to the well of Airth, and spoke nothing als he went, and that Margrat Walker went with him, and schoe said ye beleif about the well, and left money and ane napkin at the well, and all was done at her injunction." "Compeared Bessie Thomson declarit schoe fetchit hom water from the said well and luit it not touch the ground in homcoming, spoke not as sha went, said the beleif at it, left money and ane napkin thair; and all was done at Margrat Walker's command." "Compeired Margrat Walker who denyit yat scho was at yat well befoir and yat scho gave any directions" "March 10. Compeared Margrat Forsyth being demandit if scho went to the well of Airth, to fetch water thairfrom, spok not by ye waye, luit it not touch ye ground in homcoming? if scho said ye belief? left money and ane napkin at it? Answered affirmatively in every poynt, and yat Nans Brugh directit yem, and yat they had bread at ye well, with them, and yat Nans Burg said shoe wald not be affrayit to goe to yat well at midnight hir alon." "Compeired Nans Burg, denyit yat ever scho had bein at yat well befoir." "Compeired Rot Squir confest he went to yat well at Airth, fetchit hom water untouiching ye ground, left money and said ye beleif at it."

66

The records contain some curious notices concerning witchcraft, which are all certified to my lord's court," the baronial juridical conservator of the public peace; but, if we may judge from the re-appearance of the parties, none, much to the laird of Callander's honour, ever were punished. I may afterwards give some of these for the amusement of the readers of the Every-Day Book, who will likewise find in the "Scots' Magazine" for March, 1814, an account of trials for witchcraft at Borroustaunness, which ended in six poor creatures' condemnation on the twenty-third of December, 1679, to "be wirried at a steak till they be dead, and then to have their bodies burnt to ashes !"

The reputed consequences of the blink of an ill-ee, are either death, or some horrible debility; for which there are some preventitives, such as rolling a red silk thread round the finger or the neck, or keeping a slip of rowntree (mountain ash) in the bonnet; and last, not least, there is a "gruel, thick and slab," which is reckoned efficacious in averting "Skaith." At this day, even in the twenty-sixth year of the nineteenth century, an old woman in Falkirk earns a comfortable livelihood by the sale of "Skaith Saw."

I am, Sir, &c.

"Com

Cochran, declairit, he went to the well at Airth and ane other well, bot did neither say ye beleif, nor leave money." peired Grissal Hutchin, declairit scho commandit the lasses yat went to yat well, say ye beleif, but dischargit hir dochter." "March 21. Compeired Robert Ffuird who declairit yat Margrat Walker went to ye well of Airth to fetch water to Robert Cowie, and when schoe com thair, scho laid down money in Gods name, and ane napkin in Rot Cowie's name." "Compeired Jonet Robison who declairit yat when scho was seik, Jean Mathieson com to hir and told hir,

that the water of the well of Airth was

guid for seik people, and yat the said Jean hir guid sister desyrit hir fetch sum of it to hir guid man as he was seik, bot scho durst never tell him." These people were all "publicly admonishit for superstitious carriage." Yet within these few years, a farmer and his servant were known to travel fifty miles for the purpose of bringing water from a charmed well in the Highlands to cure their sick cattle.

ROBERT KIER.