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The Epistle. Heb. x. 1.

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HE law, having a shadow of good things to come, and not the very image of the things, can never, with those sacrifices which they offered year by year continually, make the comers thereunto perfect for then would they not have ceased to be offered? because that the worshippers, once purged, should have had no more conscience of sins. But, in those sacrifices, there is a remembrance again made of sins, every year: for it is not possible that the blood of bulls and of goats should take away sins. Wherefore, when He cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me: in burnt-offerings and sacrifices for sin thou hast had no pleasure: then said I, Lo! I come (in the volume of the book it is written of me) to do thy will, O God. Above, when he said, Sacrifice and offering, and burnt-offerings, and offering for sin, thou wouldest not, neither hadst pleasure therein, which are offered by the Law: then said he, Lo! I come to do thy will, O God. He taketh away the first, that he may establish the second. By the which will we are sanctified, through the offering of the body of Jesus Christ once for all. And every priest standeth daily ministering, and offering oftentimes the same sacrifices, which can never take away sins; but this man, after he had offered one sacrifice for sins, for ever sat down on the right hand of God; from henceforth expecting, till his enemies be made his foot-stool: for, by one offering, he hath perfected for ever them that are sanctified. Whereof the Holy Ghost also is a witness to us: for after that he had said before, This is the covenant that I will make with them after those days, saith the Lord:

No more conscience of sins.]-"No more consciousness of sin." The worshippers should have felt no longer the burden of their sins.

The same sacrifices.]—" A repetition of similar sacrifices."

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