The Origins of Evil in Hindu Mythology
This work deals at length with various theories about relgion prevalent at the time when Megasthenes visited India very interesting and scholarly views have been put forth regarding investigations of Megasthenes their reliability and the reliability of his reporters.
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Agni ambivalent appears ascetic asceticism Asuras barbarians became become Benares Bhagavata bhakti Bhrgu Brahma Brahmanas Brahmin Brahminicide breast Bthaspati Buddha avatar Buddhist chap churned conflict corrupt created creation creatures curse Daksa death deluded destroy destruction devotee dharma Divodasa doctrine Dvaraka earth enemies episode evil expiation father Ganesa Gautama goddess gods and demons Golden Age heaven heresy heretics Hindu Hinduism human Ibid immortality impurity incarnate Indian Indra Kali Age Kalkin Kapalika karma killed Vrtra king Krsna Mahabharata mankind Matsya milk mortals mother motif myth mythology Narada nature O'Flaherty original Padma performed asceticism Pine Forest Prahlada Prajapati priest problem Prthu Purana Raji Raksasas Rg Veda ritual role Rudra sacrifice sages Saiva Sanskrit Sata shrine sins Siva Siva's Skanda Soma Sukra svadharma texts theodicy Triple City Tvastr variant Vayu Vedic Vena Vena's virtue virtuous Visnu Visvarupa Vrtra wicked wife woman women worship Yadus Yama Yayati
Pagina 212 - And the Lord God said, Behold, the man is become as one of us, to know good and evil : and now, lest he put forth his hand, and take also of the tree of life...
Pagina 57 - And there was war in heaven: Michael and his angels fought against the Dragon; and the Dragon fought and his angels. And prevailed not; neither was their place found any more in heaven. And the great Dragon was cast out, that old serpent, called the Devil, and Satan, which deceiveth the whole world: he was cast into the earth, and his angels were cast out with him.
Pagina 248 - And the Lord God commanded the man, saying, Of every tree of the garden thou mayest freely eat: but of the tree of the knowledge of good and evil, thou shall not eat of it: for in the day that thou eatest thereof thou shalt surely die.
Pagina 174 - And the Lord said unto Satan, Hast thou considered my servant Job, that there is none like him in the earth, a perfect and an upright man, one that feareth God, and escheweth evil?
Pagina 139 - Then a spirit passed before my face; the hair of my flesh stood up : it stood still, but I could not discern the form thereof : an image was before mine eyes, there was silence, and I heard a voice saying, Shall mortal man be more just than God ? Shall a man be more pure than his Maker?
Pagina 167 - reflection on dirt involves reflection on the relation of order to disorder, being to non-being, form to formlessness, life to death.
Pagina 46 - But he said unto her, Thou speakest as one of the foolish women speaketh. What? shall we receive good at the hand of God, and shall we not receive evil? In all this did not Job sin with his lips.
Pagina 374 - ... healthy-mindedness is inadequate as a philosophical doctrine, because the evil facts which it refuses positively to account for are a genuine portion of reality ; and they may after all be the best key to lif e's significance, and possibly the only openers of our eyes to the deepest levels of truth.
Pagina 1 - If God were good, He would wish to make his creatures perfectly happy, and if God were almighty He would be able to do what He wished. But the creatures are not happy. Therefore God lacks either goodness, or power, or both.
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