A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
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Pagina 24
... evil . To prevent this evil one is advised to work . However , it is easy to see , both from the nature of the evil that is feared and the remedy proposed , that this entire view is of a very plebeian extraction . Idleness is by no ...
... evil . To prevent this evil one is advised to work . However , it is easy to see , both from the nature of the evil that is feared and the remedy proposed , that this entire view is of a very plebeian extraction . Idleness is by no ...
Pagina 107
... evil , it denotes the choice whereby one chooses good and evil / or excludes them . Here the question is under what determinants one would contemplate the whole of existence and would himself live . That the man who chooses good and ...
... evil , it denotes the choice whereby one chooses good and evil / or excludes them . Here the question is under what determinants one would contemplate the whole of existence and would himself live . That the man who chooses good and ...
Pagina 311
... evil ; wisdom is essentially the understanding of the good . The lover has no understanding of evil and does not wish to have ; he is and re- mains , he wishes to be and to continue to be , in this respect , a child . Place a child in a ...
... evil ; wisdom is essentially the understanding of the good . The lover has no understanding of evil and does not wish to have ; he is and re- mains , he wishes to be and to continue to be , in this respect , a child . Place a child in a ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young