A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
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Pagina 117
... infinite . The Knight of Faith , on the other hand , gives up everything just as the Knight of Infinite Resignation does , but at the same time he believes , " by virtue of the absurd , " that he will gain it back in the end , and he ...
... infinite . The Knight of Faith , on the other hand , gives up everything just as the Knight of Infinite Resignation does , but at the same time he believes , " by virtue of the absurd , " that he will gain it back in the end , and he ...
Pagina 198
... infinite is supposed to be something so contemptible that it must at all odds be renounced , the sooner the better ... infinite ? The implication is that I hold some per- son responsible for refusing to end the infinite reflective ...
... infinite is supposed to be something so contemptible that it must at all odds be renounced , the sooner the better ... infinite ? The implication is that I hold some per- son responsible for refusing to end the infinite reflective ...
Pagina 214
... infinite , and the passion of the infinite is the truth . But the passion of the infinite is precisely sub- jectivity , and thus subjectivity becomes the truth . Objectively there is no infinite decision , and hence it is objectively in ...
... infinite , and the passion of the infinite is the truth . But the passion of the infinite is precisely sub- jectivity , and thus subjectivity becomes the truth . Objectively there is no infinite decision , and hence it is objectively in ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young