A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
Risultati 1-3 di 25
Pagina 130
... paradox , that the particular is higher than the uni- versal — yet in such a way , be it observed , that the movement repeats itself , and that consequently the individual , after having been in the universal , now as the particular ...
... paradox , that the particular is higher than the uni- versal — yet in such a way , be it observed , that the movement repeats itself , and that consequently the individual , after having been in the universal , now as the particular ...
Pagina 218
... paradox becomes more clearly evident . Viewed Socrati- cally the knower was simply an existing individual , but now ... paradox . How does the paradox come into being ? By putting the eternal essential truth into juxtaposition with ...
... paradox becomes more clearly evident . Viewed Socrati- cally the knower was simply an existing individual , but now ... paradox . How does the paradox come into being ? By putting the eternal essential truth into juxtaposition with ...
Pagina 219
... paradox . If , in accordance with the deter- minations just posited , the subject is prevented by sin from taking ... paradox . The paradox repels in the inwardness of the existing indi- vidual , through the objective uncertainty and the ...
... paradox . If , in accordance with the deter- minations just posited , the subject is prevented by sin from taking ... paradox . The paradox repels in the inwardness of the existing indi- vidual , through the objective uncertainty and the ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young