A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
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Pagina 69
... philosopher . I have now for a long time lived in close association with the community of the engaged . Such a ... philosophers do not consider such matters , or that they do not understand them ? I am able to offer one suggestion ...
... philosopher . I have now for a long time lived in close association with the community of the engaged . Such a ... philosophers do not consider such matters , or that they do not understand them ? I am able to offer one suggestion ...
Pagina 198
... philosopher I assume , on the contrary , that reflec- tion ends itself . If that is the case , why do I make any demand upon the thinker ? And what is it that I require of him ? I ask him for a resolve . And in so doing I do well , for ...
... philosopher I assume , on the contrary , that reflec- tion ends itself . If that is the case , why do I make any demand upon the thinker ? And what is it that I require of him ? I ask him for a resolve . And in so doing I do well , for ...
Pagina 200
... philosophers reason in the same manner , in the kingdom of the truth and in the sanctuary of science , then it is good philosophy , genuine speculative philosophy . Lessing was no speculative philosopher ; hence he assumed the opposite ...
... philosophers reason in the same manner , in the kingdom of the truth and in the sanctuary of science , then it is good philosophy , genuine speculative philosophy . Lessing was no speculative philosopher ; hence he assumed the opposite ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young