A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
Risultati 1-3 di 67
Pagina 211
... relationship : if only the mode of this relationship is in the truth , the individual is in the truth , even if he should happen to be thus related to what is not true.1 Let us take as an example the knowl- edge of God . Objectively ...
... relationship : if only the mode of this relationship is in the truth , the individual is in the truth , even if he should happen to be thus related to what is not true.1 Let us take as an example the knowl- edge of God . Objectively ...
Pagina 225
... relationship of idolatry . Idolatry is indeed a sorry substitute , but that the item God should be entirely omitted is still worse . Not even God , then , enters into a direct relationship with derivative spirits . And this is the ...
... relationship of idolatry . Idolatry is indeed a sorry substitute , but that the item God should be entirely omitted is still worse . Not even God , then , enters into a direct relationship with derivative spirits . And this is the ...
Pagina 230
... relationship is one of infinite interest . The object of faith is not a doctrine , for then the relationship would be intellectual , and it would be of importance not to botch it , but to realize the maximum intellectual relationship ...
... relationship is one of infinite interest . The object of faith is not a doctrine , for then the relationship would be intellectual , and it would be of importance not to botch it , but to realize the maximum intellectual relationship ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young