A Kierkegaard AnthologyModern Library, 1946 - 494 pagine |
Dall'interno del libro
Risultati 1-3 di 76
Pagina 272
... thing he is to will , if it is a matter of willing only one thing ? Yes , if someone should begin in this fashion , then he would never come to an end . Or more accurately , how could he ever arrive at the end , since at the outset he ...
... thing he is to will , if it is a matter of willing only one thing ? Yes , if someone should begin in this fashion , then he would never come to an end . Or more accurately , how could he ever arrive at the end , since at the outset he ...
Pagina 273
... things , for the Good is one thing . The more difficult part of the talk is directed to the man whose mind in its double- mindedness has made the doubtful acquaintance of the multitude of things , and of knowledge . If it is certain ...
... things , for the Good is one thing . The more difficult part of the talk is directed to the man whose mind in its double- mindedness has made the doubtful acquaintance of the multitude of things , and of knowledge . If it is certain ...
Pagina 280
... thing cannot , then , mean to will what in its essence is not one thing , but only seems to be so by means of a horrible false- hood . Only through a lie is it one thing . Now just as he that only wills this one thing is a liar , so he ...
... thing cannot , then , mean to will what in its essence is not one thing , but only seems to be so by means of a horrible false- hood . Only through a lie is it one thing . Now just as he that only wills this one thing is a liar , so he ...
Sommario
EITHEROR 1843 | 19 |
TWO EDIFYING DISCOURSES 1843 | 108 |
FEAR AND TREMBLING 1843 | 116 |
Copyright | |
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able aesthetic appears beautiful become beginning believe bring choice choose Christ Christian comes concerned consider course death desire despair discover entirely eternal ethical everything existence expression eyes fact faith father fear feel follow forget girl give hand heart hence hold hope human idea imagine immediate important impossible individual infinite instant Kierkegaard least less live look lover matter means merely mind moment movement nature never object occasion once one's passion perhaps person possible precisely present question reality reason reflection regard relation relationship religious remains require respect rest seems seen sense significance single Socrates soul speak spirit stands suffering surely talk thee thing thou thought true truth turn unchangeable understand whole wish young