by the kings. Some of these were publicly promulgated; but such as related to religious matters were kept secret, chiefly through means of the pontiffs, that they might hold the minds of the multitude in bondage. They next turned their deliberations to those days, which were to be accounted displeasing to the gods; and the fifteenth day of the calends of August was distinguished by an order, that on that unfortunate day no public or private business whatever should be transacted: it was deemed doubly unfortunate: for, on that day, the Fabii were slain at Cremera; and, afterwards, on the same day, the fatal battle of Allia, which effected the destruction of the city, was fought: from the latter disaster, it was denominated the Allian day. Some are of opinion, that, because, on the day following the ides of July, Sulpicius, when military tribune, had neglected to perform the rites of the augury; and, without being assured of the favour of the gods, had, on the third day after, exposed the Roman army to the enemy, it was ordained, that the days following the calends, and the nones, should also be accounted equally inauspicious.

II. But it was not long allowed them to consult, in quiet, on the means of raising up the city, after such a grievous fall. On one side, their old enemy, the Volscians, had taken arms, resolved to extinguish the Roman name; and, on the other, according to intelligence received from certain traders, a conspiracy of the leading men, from all the several states of Etruria, had been formed at the temple of Voltumna, for the purpose of commencing hostilities. To which was added a new cause of apprehension, by the defection of the Latines and Hernicians, who, ever since the battle fought at the lake Regillus, during the course of near an hundred years, had continued in friendship with the Roman people without ever giving reason to doubt their fidelity. Wherefore, when such alarms started up on every side, and all men plainly perceived,

ever information might have been contained in the commentaries of the pontiffs, and other public or private records, it was almost entirely lost in the burning of the city. Henceforward, from the second origin of Rome, from whence, as from its root, receiving new life, it sprung up with redoubled health and vigour, I shall be able to give the relation of its affairs, both civil and military, with more clearness and certainty. Now, after its restoration, it leaned still, for principal support, on the same instrument which had raised it from ruin, Marcus Furius Camillus. Nor did the people suffer him to lay aside the dictatorship before the end of that year. It was judged improper that the tribunes, during whose administration the city had been taken, should preside at the elections for the year ensuing, and an interregnum was resolved on. While the public were kept diligently employed in repairing the city, Quintus Fabius, as soon as he went out of office, had a prosecution instituted against him by Caius Marcius, a tribune of the commons, for having, while in the character of ambassador, contrary to the law of nations, acted in arms against the Gauls, with whom he had been sent as a minister to negotiate: he escaped standing his trial, by a death so opportune, that most people believed it voluntary. The interregnum commenced. Publius Cornelius Scipio was interrex; and, after him, Marcus Furius Camillus a second time. He elected military tribunes, with consular power, Lucius Valerius Poplicola a second time, Lucius Virginius, Publius Cornelius, Aulus Manlius, Lucius Æmilius, and Lucius Postumius. These, entering on office, immediately on the conclusion of the interregnum, consulted the senate on no other business previous to that which related to religion. They ordered, in the first place, that a collection should be made of the treaties and laws which could be found. The latter consisted of the twelve tables, and some laws enacted

Y.R.366.
B.C.386.

:

by the kings. Some of these were publicly promulgated; but such as related to religious matters were kept secret, chiefly through means of the pontiffs, that they might hold the minds of the multitude in bondage. They next turned their deliberations to those days, which were to be accounted displeasing to the gods; and the fifteenth day of the calends of August was distinguished by an order, that on that unfortunate day no public or private business whatever should be transacted it was deemed doubly unfortunate: for, on that day, the Fabii were slain at Cremera; and, afterwards, on the same day, the fatal battle of Allia, which effected the destruction of the city, was fought: from the latter disaster, it was denominated the Allian day. Some are of opinion, that, because, on the day following the ides of July, Sulpicius, when military tribune, had neglected to perform the rites of the augury; and, without being assured of the favour of the gods, had, on the third day after, exposed the Roman army to the enemy, it was ordained, that the days following the calends, and the nones, should also be accounted equally inauspicious.

II. But it was not long allowed them to consult, in quiet, on the means of raising up the city, after such a grievous fall. On one side, their old enemy, the Volscians, had taken arms, resolved to extinguish the Roman name; and, on the other, according to intelligence received from certain traders, a conspiracy of the leading men, from all the several states of Etruria, had been formed at the temple of Voltumna, for the purpose of commencing hostilities. To which was added a new cause of apprehension, by the defection of the Latines and Hernicians, who, ever since the battle fought at the lake Regillus, during the course of near an hundred years, had continued in friendship with the Roman people without ever giving reason to doubt their fidelity. Wherefore, when such alarms started up on every side, and all men plainly perceived,

!

ever information might have been contained in the commentaries of the pontiffs, and other public or private records, it was almost entirely lost in the burning of the city. Henceforward, from the second origin of Rome, from whence, as from its root, receiving new life, it sprung up with redoubled health and vigour, I shall be able to give the relation of its affairs, both civil and military, with more clearness and certainty. Now, after its restoration, it leaned still, for principal support, on the same instrument which had raised it from ruin, Marcus Furius Camillus. Nor did the people suffer him to lay aside the dictatorship before the end of that year. It was judged improper that the tribunes, during whose administration the city had been taken, should preside at the elections for the year ensuing, and an interregnum was resolved on. While the public were kept diligently employed in repairing the city, Quintus Fabius, as soon as he went out of office, had a prosecution instituted against him by Caius Marcius, a tribune of the commons, for having, while in the character of ambassador, contrary to the law of nations, acted in arms against the Gauls, with whom he had been sent as a minister to negotiate: he escaped standing his trial, by a death so opportune, that most people believed it voluntary. The interregnum commenced. Publius Cornelius Scipio was interrex; and, after him, Marcus Furius Camillus a second time. He elected military tribunes, with consular power, Lucius Valerius Poplicola a second time, Lucius Virginius, Publius Cornelius, Aulus Manlius, Lucius Æmilius, and Lucius Postumius. These, entering on office, immediately on the conclusion of the interregnum, consulted the senate on no other business previous to that which related to religion. They ordered, in the first place, that a collection should be made of the treaties and laws which could be found. The latter consisted of the twelve tables, and some laws enacted

Y.R.366. B.C.386.

by the kings. Some of these were publicly promulgated; but such as related to religious matters were kept secret, chiefly through means of the pontiffs, that they might hold the minds of the multitude in bondage. They next turned their deliberations to those days, which were to be accounted displeasing to the gods; and the fifteenth day of the calends of August was distinguished by an order, that on that unfortunate day no public or private business whatever should be transacted: it was deemed doubly unfortunate: for, on that day, the Fabii were slain at Cremera; and, afterwards, on the same day, the fatal battle of Allia, which effected the destruction of the city, was fought: from the latter disaster, it was denominated the Allian day. Some are of opinion, that, because, on the day following the ides of July, Sulpicius, when military tribune, had neglected to perform the rites of the augury; and, without being assured of the favour of the gods, had, on the third day after, exposed the Roman army to the enemy, it was ordained, that the days following the calends, and the nones, should also be accounted equally inauspicious.

II. But it was not long allowed them to consult, in quiet, on the means of raising up the city, after such a grievous fall. On one side, their old enemy, the Volscians, had taken arms, resolved to extinguish the Roman name; and, on the other, according to intelligence received from certain traders, a conspiracy of the leading men, from all the several states of Etruria, had been formed at the temple of Voltumna, for the purpose of commencing hostilities. To which was added a new cause of apprehension, by the defection of the Latines and Hernicians, who, ever since the battle fought at the lake Regillus, during the course of near an hundred years, had continued in friendship with the Roman people without ever giving reason to doubt their fidelity. Wherefore, when such alarms started up on every side, and all men plainly perceived,