 | 1915 - 414 pagine
...itself instead of entering into it. But it is to the very inwardness of life that intuition leads us — by intuition I mean instinct that has become disinterested,...upon its object and of enlarging it indefinitely." 16 Consciousness has, in the course of evolution, split up into intelligence and intuition because... | |
 | 1912 - 402 pagine
...philosophy. But is it possible? M. Bergson replies that it is, and to instinct so transformed, ie, "instinct that has become disinterested, self-conscious,...reflecting upon its object and of enlarging it indefinitely " (p. 186), he gives the name Intuition. Why then has consciousness been split into two complementary... | |
 | Henri Bergson - 1911 - 424 pagine
...itself instead of entering into it. But it is to the very inwardness of life that intuition leads us — by intuition I mean instinct that has become disinterested,...upon its object and of enlarging it indefinitely. That an effort of this kind is not impossible, is proved 1 See, in particular, among recent works,... | |
 | Henri Bergson, Arthur Mitchell - 1911 - 450 pagine
...of entering into it. But it is to I the very inwardness of life that intuition leads us — by 4. I intuition I mean instinct that has become disinterested,...upon its object and of (enlarging it indefinitely. That an effort of this land is not impossible, is proved 1 See, in particular, among recent works,... | |
 | Francis Howe Johnson - 1911 - 370 pagine
...activity which he calls intuition. "It is to the very inwardness of life that intuition leads us — by intuition I mean instinct that has become disinterested,...self-conscious, capable of reflecting upon its object and enlarging it indefinitely." * If I am not mistaken, this describes, in different language, the very... | |
 | Henri Bergson - 1911 - 436 pagine
...entering into it. But it is to the very inwardness of life that intuition leads us— by intuition I^jnean instinct that has become disinterested, self-conscious, capable of reflecting upon its object and of if. " That. an_ effort of this kind is notJi 1 See, in particular, among recent works, Be the, ' '... | |
 | Henri Bergson, Arthur Mitchell - 1911 - 436 pagine
...itself instead of entering into it. But it is to the very inwardness of life that intuition leads us — by intuition I mean instinct that has become disinterested. self-COnscious, Capable of reflppf.ing iipnn its nhjpft. unH nf enlarging it indefinitely. That an effort of this kind is not... | |
 | Conwy Lloyd Morgan - 1912 - 328 pagine
...towards the very inwardness of life that intuition leads us — by intuition I mean," says M. Bergson, " instinct that has become disinterested, self-conscious,...upon its object and of enlarging it indefinitely" (p. 186). I cannot follow up in detail M. Bergson's treatment of the higher modes of intuition. Something... | |
 | 1916 - 346 pagine
...contradiction in Bergson's intuitionism, as in Kant's voluntarism. Intuition, Bergson explains, is "instinct that has become disinterested, selfconscious,...of reflecting upon its object and of enlarging it indefinitely."1 Now, consciousness reflecting upon its own data is criticism, predication, classification,... | |
 | 1912 - 350 pagine
...contradiction in Bergson's intuitionism, as in Kant's voluntarism. Intuition, Bergson explains, is "instinct that has become disinterested, selfconscious,...of reflecting upon its object and of enlarging it indefinitely."1 Now, consciousness reflecting upon its own data is criticism, predication, classification,... | |
| |
But it is to the very inwardness of life that intuition leads us — by intuition I mean instinct that has become disinterested, selfconscious, capable of reflecting upon its object and of enlarging it indefinitely. 
