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AGE
the useful from the egoistic-Economic will and moral will
Pure economicity-The economic side of morality-The merely
economical and the error of the morally indifferent-Criticism of
utilitarianism and the reform of Ethics and of Economics-Pheno-
menon and noumenon in practical activity
PAGE
55
32
VIII
EXCLUSION OF OTHER SPIRITUAL FORMS
The system of the spirit-The forms of genius-Non-existence of a fifth
form of activity-Law; sociability-Religion- Metaphysic -
Mental imagination and the intuitive intellect-Mystical Esthetic
-Mortality and immortality of art
IX
INDIVISIBILITY OF EXPRESSION INTO MODES OR DEGREES
AND CRITICISM OF RHETORIC
The characters of art-Non-existence of modes of expression-Im-
possibility of translations-Criticism of the rhetorical categories-
Empirical sense of the rhetorical categories-Their use as syno-
nyms of the æsthetic fact-Their use to indicate various æsthetic
imperfections-Their use in a sense transcending æsthetic, in
the service of science-Rhetoric in the schools-The resemblances
of expressions-The relative possibility of translations.
61
67
X
ESTHETIC FEELINGS AND THE DISTINCTION BETWEEN
THE BEAUTIFUL AND THE UGLY
Various significations of the word feeling-Feeling as activity-Identifi-
cation of feeling with economic activity-Criticism of hedonism—
Feeling as a concomitant of every form of activity-Meaning of cer-
tain ordinary distinctions of feelings-Value and disvalue: the con-
traries and their union-The beautiful as the value of expression,
or expression without qualification-The ugly, and the elements
of beauty which compose it-Illusion that there exist expressions
neither beautiful nor ugly-True æsthetic feelings and concomi
tant and accidental feelings-Criticism of apparent feelings
74
XI
CRITICISM OF ÆSTHETIC HEDONISM
Criticism of the beautiful as that which pleases the higher senses-Criti-
cism of the theory of play-Criticism of the theory of sexuality and
of triumph-Criticism of the Esthetic of the sympathetic: meaning
in it of content and form-Esthetic hedonism and moralism-
The rigoristic negation, and the pedagogic justification of art-
Criticism of pure beauty
82
XII
THE ESTHETIC OF THE SYMPATHETIC AND PSEUDO-ÆSTHETIC
CONCEPTS
Pseudo-æsthetic concepts, and the Esthetic of the sympathetic-Criti-
cism of the theory of the ugly in art and of the overcoming of it
--Pseudo-æsthetic concepts belong to Psychology-Impossibility
of rigorous definitions of them--Examples: definitions of the
sublime, of the comic, of the humorous-Relation between these
concepts and æsthetic concepts
87
XIII
THE "PHYSICALLY BEAUTIFUL " IN NATURE
AND IN ART
Esthetic activity and physical concepts-Expression in the æsthetic
sense, and expression in the naturalistic sense-Representations
and memory-The production of aids to memory-Physical
beauty-Content and form: another meaning-Natural beauty
and artificial beauty-Mixed beauty-Writings-Free and non-free
beauty-Criticism of non-free beauty-Stimulants of production
94
XIV
ERRORS ARISING FROM THE CONFUSION BETWEEN
PHYSICS AND ESTHETIC
Criticism of æsthetic associationism-Criticism of aesthetic Physics- Criticism of the theory of the beauty of the human body--Criticism of the beauty of geometrical figures-Criticism of another aspect
of the imitation of nature-Criticism of the theory of the elementary
forms of the beautiful-Criticism of the search for the objective
conditions of the beautiful-The astrology of Æsthetic.
104
The practical activity of externalization-The technique of external-
ization-Technical theories of the different arts-Criticism of
æsthetic theories of particular arts-Criticism of the classification of
the arts-Criticism of the theory of the union of the arts-Relation
of the activity of externalization to utility and morality.
III
XVI
TASTE AND THE REPRODUCTION OF ART
Esthetic judgement: its identity with aesthetic reproduction - Im-
possibility of divergences-Identity of taste and genius-Analogy
with other activities-Criticism of æsthetic absolutism (intellectual-
ism) and relativism-Criticism of relative relativism-Objection
founded on the variation of the stimulus and of psychic dis-
position-Criticism of the distinction of signs into natural and con-
ventional-The surmounting of variety—Restorations and historical
interpretation
118
XVII
THE HISTORY OF LITERATURE AND OF ART
Historical criticism in literature and art: its importance-Literary and
artistic history: its distinction from historical criticism and from
the aesthetic judgement-The method of artistic and literary history
-Criticism of the problem of the origin of art-The criterion of
progress and history-Non-existence of a single line of progress in
artistic and literary history-Errors committed against this law-
Other meanings of the word " progress" in relation to Esthetic .
128
XVIII
CONCLUSION: IDENTITY OF LINGUISTIC AND ÆSTHETIC
Summary of the study-Identity of Linguistic with Æsthetic-Esthetic formulation of linguistic problems-Nature of language-Origin
of language and its development—Relation between Grammar and
Logic-Grammatical kinds or parts of speech-The individuality
of speech and the classification of languages-Impossibility of a
normative Grammar-Didactic organisms-Elementary linguistic
facts, or roots-Esthetic judgement and the model language
-Conclusion
140
II
HISTORY OF ESTHETIC
I
ÆSTHETIC IDEAS IN GRÆCO-ROMAN ANTIQUITY
-
Point of view of this History of Esthetic-Mistaken tendencies, and
attempts towards an Esthetic, in Græco-Roman antiquity-Origin
of the æsthetic problem in Greece-Plato's rigoristic negation
- Esthetic hedonism and moralism Mystical æsthetic in
antiquity Investigations as to the Beautiful-Distinction be-
tween the theory of Art and the theory of the Beautiful-Fusion
of the two by Plotinus-The scientific tendency: Aristotle-The
concepts of imitation and of imagination after Aristotle: Philos-
tratus-Speculations on language
ESTHETIC IDEAS IN THE MIDDLE AGES AND RENAISSANCE
Middle Ages. Mysticism: Ideas on the Beautiful-The pedagogic theory
of art in the Middle Ages-Hints of an Esthetic in scholastic philo-
sophy-Renaissance: Philography and philosophical and empirical
inquiries concerning the Beautiful-The pedagogic theory of art
and the Poetics of Aristotle-The "Poetics of the Renaissance".
Dispute concerning the universal and the probable in art-G.
Fracastoro L. Castelvetro - Piccolomini and Pinciano - Fr. Patrizzi (Patricius)
FERMENTS OF THOUGHT IN THE SEVENTEENTH CENTURY
New words and new observations in the seventeenth century-Wit- Taste-Various meanings of the word taste-Fancy or imagination
155
175
-Feeling-Tendency to unite these terms-Difficulties and contra-
dictions in their definition-Wit and intellect-Taste and in-
tellectual judgement-The "je ne sais quoi”—Imagination and
sensationalism: the corrective of imagination-Feeling and sen-
sationalism.
189
IV
ESTHETIC IDEAS OF THE CARTESIAN AND LEIBNITIAN SCHOOLS, AND THE "ESTHETIC" OF BAUMGARTEN
Cartesianism and imagination-Crousaz and André-The English :
Locke, Shaftesbury, Hutcheson and the Scottish School-Leibniz :
"petites perceptions" and confused knowledge-Intellectualism of
Leibniz-Speculations on language-J. C. Wolff-Demand for
an organon of inferior knowledge-Alexander Baumgarten: his
"Esthetic "-Esthetic as science of sensory consciousness-Criti-
cism of judgements passed on Baumgarten — Intellectualism of
Baumgarten-New names and old meanings
204
V
GIAMBATTISTA VICO
Vico as inventor of æsthetic science-Poetry and philosophy: imagina-
tion and intellect-Poetry and history-Poetry and language—
Inductive and formalistic logic- Vico opposed to all former
theories of poetry-Vico's judgements of the grammarians and
linguists who preceded him-Influence of seventeenth-century
writers on Vico-Esthetic in the Scienza Nuova-Vico's mistakes
-Progress still to be achieved
220
VI
MINOR ÆSTHETIC DOCTRINES OF THE EIGHTEENTH CENTURY
The influence of Vico-Italian writers: A. Conti-Quadrio and Zanotti
-M. Cesarotti-Bettinelli and Pagano-German disciples of
Baumgarten: G. F. Meier-Confusions of Meier-M. Mendelssohn
and other followers of Baumgarten-Vogue of Esthetic-Eberhard
and Eschenburg—J. G. Sulzer—K. H. Heydenreich—J. G. Herder
-Philosophy of language
235