of Christ rests on those who seek it with a sense of their own weak ness. We are directed to seek it by prayer, and thus to be strong. Look to the Lord for all the assistance you need. Remember how dependent Look to the Father and the Son: be not afraid of praying you are. to the Son of God as Paul did; and it is often more consolatory than prayer in any other form. You are a sinner redeemed; but you are a preacher of the word placed over this people, not to tyrannize, but to walk before them in the Lord in hearing your voice, they should hear him; in following your footsteps, they should follow him. Your employment is that of the Son of God: it makes no appearance before the eyes of worldly men; but it will arise in a form of majesty to overshadow all created glory. Its effects will be known and felt in souls that shall enjoy Christ in his kingdom for ever, or in spirits in whom the work of death shall be finished. Keep the commandments of Christ committed to you, without reproach. Endeavour to "present every man faultless before God." Your happiness will be diminished if one be wanting. Be concerned to “give up your account with joy, and not with grief.” Labour, that not one of those that hear you, not one that has sat down at the table, not one to whom you have "given the right hand of fellowship," should be excluded when the Lord cometh. 66 See to it, that you are not excluded yourself. So preach as to save yourself, and them that hear you." It is possible for a man to bring others to Christ for salvation, and yet not be saved himself. You may preach to others, and yet be a castaway. You need grace, but do not despair. The grace of the Saviour is sufficient for strength shall be made perfect in your weakness.”* you: "His * Mr. John Keen Hall, to whom this charge was addressed, was Mr. Hall's nephew; a circumstance which, while it may serve to account for the minuteness of some of the exhortations, in my judgment, adds to their interest. Mr. J. K. Hall, who had been Mr. Fuller's colleague, survived him only fifteen years: he died in 1829, Mr. Hillyard, to whose kindness I am indebted for the notes here published, is anxious it should be understood that his main object was to preserve the substance of the charge. It was seldom, indeed, that he succeeded in catching the precise language; and, towards the end, several sublime and most impressive sentences were entirely lost, from his yielding himself to the stream of feeling excited by the preacher.-ED. Hh2 ON THE ART OF HEALING. [From Mr. Hall's own Notes. Not published before.] MATT. ix. 12.-But when Jesus heard that, he said unto them, The whole need not a Physician, but they that are sick. + THAT the sick need a physician* is an assertion which appeals to the dictates of common sense. Among the innumerable benefactions issuing from a wise and gracious Providence, the art of healing is not to be considered as the least. For though it is far from having reached the perfection which we naturally desire, or which may be attainable, its efficiency is such as ought to inspire the most unfeigned gratitude to the Author of every good and perfect gift. By the cure of many, and the mitigation of most of the diseases to which the human frame is incident, the total amount of ease, comfort, and refreshment which it confers is incalculable. In judicious hands it is the handmaid of nature, while it obeys her indications and assists her efforts. It never acts apart, but always in a vigilant and judicious subserviency to her fundamental laws and her salutary tendencies. It is well known that there is in all living substances a certain vis medicatrix, a certain effort at self-provision, an inherent and powerful tendency to recover itself from the injury it may have sustained, a principle of active resistance to the progress of disease and decay. A property of this kind seems to be inseparable from life in all its diversified modes and appearances; and nothing, surely, can afford a plainer demonstration of the benign character of the Deity. When a bone is fractured, nothing more is necessary than to place the parts which accident has separated in their original juxtaposition, and they will very soon adhere: an exudation from the bones takes place, which forms a collar of so firm a texture that the parts often become more perfectly united than before it is scarcely ever known that a bone is fractured twice in the same place. When the fleshy parts are separated by a wound, and a considerable chasm ensues, the self-restorative power of nature forms new flesh, produces a new set of vessels for the circulation of the blood; the interstice is filled up, and the continuity of the parts is by degrees perfectly restored. The indication of design in such a process is just as evident as in restoring communication between two places by repairing the broken arches of a bridge. * This constituted part of a sermon that was preached for the Leicester Infirmary, from the above text, on Sunday, May 29, 1825.-ED In constant subserviency to this mysterious law, the skilful physician explores the secret affinities subsisting between the living substance which composes the body and the material elements which surround it. By a sublime process of experiment and induction, he has ascertained, to a great extent, the relation which the corporeal frame sustains to the various objects, both natural and artificial, with which the stores of nature are fraught. He has extorted her secrets, and has summoned her powers in aid of human distress and infirmity. He has fetched from the bowels of the [earth,] from the caverns of the ocean, and from the boundless fields of air, the most powerful antidotes to disease. He has levied a contribution from all the departments and provinces of nature, and compelled them to yield their service to man, in all the varieties of physical disorder to which he is exposed; and, whether it be requisite to brace or to relax the [fibres] of the breathing frame, to retard or to accelerate its motion, to stimulate or to depress, to quicken its energies or to allay its agitations, he makes them minister to his purpose, and become the agents of his will. He has discovered the art of converting into useful ingredients substances deemed essentially noxious, and of extracting antidotes from poisons. Thus he vindicates from rash and presumptuous imputations the beneficence of nature or of its great Author, by showing that all which "he has made is very good." A large portion of the ingenuity and industry of mankind is incessantly exerted in multiplying the pleasures of the opulent, giving a higher zest to the fruitions of luxury, and gratifying the caprices of vanity and pride; and such is the mechanism of society, that even from these the poor are fed and the indigent relieved. With the physician, however, it is far otherwise. He interposes in the moment of exigence, and obeys the call of distress. He administers the cordial to the fainting spirit, rekindles the expiring lamp of hope, and [often] decks the countenance with smiles, which death, under the ravages of disease, had marked for his victim and covered with his shade. He leaves it to others to accompany the human race in their revelry and their triumphs: while they bask on the bosom of the ocean, or spread their sails to the wind, he presents himself on the shore, and rescues the shipwrecked mariner from the waves. With a silent and invisible energy he contends with the powers of destruction, and often rescues from the grave him that [seemed]" appointed to death.” If he conducts the objects of his care sometimes through painful processes, his proceeding resembles in that respect the conduct of the gracious Author of our being, who afflicts with paternal reluctance, and smites but to heal. From the practice of an enlightened professor of the healing art nothing is more remote than the infliction of unnecessary suffering, or wanton and unfeeling experiments on the powers of human endurance. His hand never administers an uneasy sensation, but with a view to the future comfort of his patient; nor is he the author of a single privation or restraint but what is designed for his good Considered in their leading features, its ministrations are a beautiful mitation of those of Divine Providence. Both are designed to restore what is lost, and to repair what is disordered: both have the production of ease and happiness for their ultimate object; both frequently make use of pains and privations as the means of procuring it, but neither of them [employ] an atom more of these than is deemed requisite for that purpose. Hence it will probably be found that the medical profession has furnished more examples of active and enlightened humanity than any other walk or profession. Being daily and hourly conversant with scenes of misery, the contrary, it would seem at first, might have been expected. It might have been thought that habit would render [medical men] callous and indifferent to those varieties of suffering that so frequently offer themselves to their view. That the effect of such familiarity is to impair the force of pity, considered merely as an emotion, may be very probable. It is well it is so: for if their nerves were unstrung, and their hand to tremble at the witnessing of pain and agony, like those who were unused to such spectacles, they would be totally disabled from executing their functions. But humanity, considered as an active propensity to alleviate human distress, is improved and maintained in wholesome exercise by the benevolence of the end, notwithstanding the occasional severity of the means. The mind of a physician is continually pregnant with expedients for the mitigation of pain, the extinction of disease, and the prolongation of life; a course of thinking which cannot fail to cultivate and mature the seeds of benevolence. His success is in exact proportion to the benefits he imparts: his triumphs are signalized by the tears of gratitude, the gratulations of friendship, and the raptures of returning health. How striking is the contrast between the art of medicine and the art of war! The last has for its object the destruction, the first the preservation of the species. The mind of the warrior teems with machinations of ruin, and anxiously revolves, among different schemes that present themselves, which shall scatter destruction to the widest extent and with the surest aim: his progress is marked by devastation and blood, by depopulated fields and smoking villages, and the laurels which he wears are bedewed with the tears of widows and orphans. The acclamations which he wins from one portion of his species are answered by the curses and execrations of another; and the delusive splendour, the proud and imposing array with which he contrives to gild the horrors of his profession are but the pomp and retinue of the king of terrors.* The art of healing proceeds with a silence and secrecy, like the great processes of nature, to scatter blessings on all within its reach; and the couch of sickness, the silent retreat of sorrow and despair, are the scene of its triumphs. The little applause which is bestowed on physicians, compared with what is so lavishly heaped on conquerors, conveys a bitter reflection on human nature; by showing how much we suffer ourselves to be the dupes of our senses, to extol the brilliant rather than the useful: whereas, a just and impartial estimate would compel us to assign to *The author seems here to have borrowed a little, perhaps unconsciously, from himself. Ses Vol. I. p. 64, &c.—ED. skilful practitioners of medicine the very first rank among merely human professions. For when we consider the variety of ills to which we are exposed, and how large a portion is derived from bodily infirmities, it will appear that we are more indebted to their assistance than to [that of] any other class of persons whatever. Nor are the reflections in which we have indulged, and the train of thought we have pursued, foreign to the immediate purpose of the present discourse, which is, to invite your assistance in repairing the funds of the Leicester Infirmary,—an institution which you are aware has been productive of incalculable good. Open to the sick of all denominations, it assembles within its walls the victims of poverty and disease of every description, and provides for them the most suitable diet, skilful advice, and assiduous attentions; of each of which the greater part of its patients must necessarily have remained destitute, but for this excellent charity. If we are convinced of the utility and dignity of the medical and chirurgical arts,—if we are satisfied how much they contribute to the comfort and the preservation of life, we are prepared to appreciate the value of that charity which proposes for its object the extension of these advantages to the poor; nor is it possible to extend them so far by any other provision as by the support of a public asylum. To administer equal medical assistance and attendance to an equal number at their own abodes, would be accompanied by an augmentation of expense which would render it insupportable. By collecting the victims of disease in our asylum, and placing them under one system of administration, not only is economy consulted by an immense saving of expense, but the improvement of science is promoted by presenting a wide field of observation on the great varieties of malady which fall under the notice of the practitioners. By this system, also, a course of wholesome religious instruction is secured, under circumstances the most favourable to its reception. * * * * * * * * The chymical lectures, delivered by the ablest professors in our public hospitals, furnish the most important branch of medical instruction, and are adapted to benefit generations yet unborn. * * * * * The erection of hospitals and infirmaries for the poor is one of the distinguishing ornaments and fruits of Christianity, unknown to the wisdom and humanity of pagan times. Compassionate consideration of the poor formed no part of the lessons of pagan philosophy; its genius was too arrogant and lofty to stoop to the children of want and obscurity. It soared in sublime speculation, wasted its strength in endless subtleties and debates; but, among the rewards to which aspired, it never thought of "the blessedness of him that considereth the poor." You might have traversed the Roman empire, in the zenith of its power, from the Euphrates to the Atlantic, without meeting with a single charitable asylum for the sick. Monuments of pride, of ambition, of vindictive wrath, were to be found in abundance; but not one legible record of commiseration for the poor. It was reserved for |