The Arminian Magazine: Consisting of Extracts and Original Treatises on Universal Redemption, Volume 5J. Fry & Company in Queen-Street: and sold at the Foundery, near Upper-Moor-Fields, and by the booksellers in town and country, 1782 |
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Risultati 1-5 di 88
Pagina 17
... light , thofe calumnies only increased my regard for them , because I understood that true Chriftians , in all former ages , had met with the fame treatment from the world . Having acquired all the learning that was taught at a coun ...
... light , thofe calumnies only increased my regard for them , because I understood that true Chriftians , in all former ages , had met with the fame treatment from the world . Having acquired all the learning that was taught at a coun ...
Pagina 19
... light promifed great fatisfaction . I thought my- felf much wifer than others ; but alas , it foon led into a dreary labyrinth ! My ideas of God and Religion , were quite con- founded ; I felt the wretchedness of my heart , but could ...
... light promifed great fatisfaction . I thought my- felf much wifer than others ; but alas , it foon led into a dreary labyrinth ! My ideas of God and Religion , were quite con- founded ; I felt the wretchedness of my heart , but could ...
Pagina 28
... light enough to lead them to the knowledge of their Maker , and the fight of their own duties . Men may find matter suf- ficient to bufy their heads , and employ their hands with va riety , delight , and satisfaction ; if , they will ...
... light enough to lead them to the knowledge of their Maker , and the fight of their own duties . Men may find matter suf- ficient to bufy their heads , and employ their hands with va riety , delight , and satisfaction ; if , they will ...
Pagina 36
... light came in , but by the door ; the upper part whereof was broken , and grated within and without . The air of it was foul , and of an ill fcent ; every thing moistened and rotted in it . 6. At first he lay two or three nights in a ...
... light came in , but by the door ; the upper part whereof was broken , and grated within and without . The air of it was foul , and of an ill fcent ; every thing moistened and rotted in it . 6. At first he lay two or three nights in a ...
Pagina 38
... light and folidity , as the most accom- plifhed divine . To fome who wondered at this , he said , I never learnt the things I tell you , till I was a galley - flave and a prifoner of Jefus Chrift . Nor am I the only one that has learnt ...
... light and folidity , as the most accom- plifhed divine . To fome who wondered at this , he said , I never learnt the things I tell you , till I was a galley - flave and a prifoner of Jefus Chrift . Nor am I the only one that has learnt ...
Altre edizioni - Visualizza tutto
The Arminian Magazine: Consisting of Extracts and Original ..., Volume 17 John Wesley Visualizzazione completa - 1794 |
The Arminian Magazine: Consisting of Extracts and Original ..., Volume 6 John Wesley Visualizzazione completa - 1783 |
The Arminian Magazine: Consisting of Extracts and Original ..., Volume 8 John Wesley Visualizzazione completa - 1785 |
Parole e frasi comuni
afked againſt alfo alſo anſwer Arminian aſked becauſe bleffing body caufe Chrift Chriftian chufe continued creatures dear Sir death defign defire earth Elizabeth Savage eternal evil faid faith falvation fame faved fear feems fenfe fent ferve feven feveral fhall fhew fhort fhould fince firft firſt fleep fome fomething fometimes foon foul fpeak fpirit Fred ftand ftate ftill ftrength fuch fuffer fuppofe glory goodneſs grace happineſs hath heart heaven himſelf holy houſe increaſe itſelf Jefus John Savage laft leaft lefs Lewis live loft Lord meaſure mercy mind moft moſt muft muſt myſelf never night obferved occafion Paffions pain perfons pleafed pleaſed pleaſure praiſe pray prayer preach prefent promiſe purpoſe queftion raiſe reafon reft ſaid ſhall ſhe ſpeak thefe themſelves theſe things thofe thoſe thou thought thouſand underſtand unto uſe word
Brani popolari
Pagina 257 - He that saith, I know Him, and keepeth not His Commandments, is a liar, and the truth is not in him.
Pagina 560 - And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched: 44 Where their worm dieth not, and the fire is not quenched.
Pagina 170 - But the word is very nigh unto thee, in thy mouth, and in thy heart, that thou mayest do it.
Pagina 412 - So that the idea of liberty is the idea of a power in any agent to do or forbear any particular action, according to the determination or thought of the mind, whereby either of them is preferred to the other...
Pagina 248 - ... or congruity, thereby to make up pleasant pictures and agreeable visions in the fancy; judgment, on the contrary, lies quite on the other side, in separating carefully, one from another, ideas, wherein can be found the least difference, thereby to avoid being misled by similitude, and by affinity to take one thing for another. This is a way of proceeding quite contrary to metaphor and allusion, wherein for the most part lies that entertainment and pleasantry of wit which strikes so lively on...
Pagina 28 - We shall not have much reason to complain of the narrowness of our minds, if we will but employ them about what may be of use to us...
Pagina 28 - Childish Peevishness, if we undervalue the Advantages of our Knowledge, and neglect to improve it to the Ends for which it was given us, because there are some Things that are set out of the reach of it.
Pagina 192 - ... we oftentimes find a disease quite strip the mind of all its ideas, and the flames of a fever in a few days calcine all those images to dust and confusion, which seemed to be as lasting as if graved in marble.
Pagina 232 - And the woman said unto the serpent, We may eat of the fruit of the trees of the garden: but of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.
Pagina 642 - And, therefore, every man is put under a necessity by his constitution, as an intelligent being, to be determined in willing by his own thought and judgment, what is best for him to do; else he would be under the determination of some other than himself, which is want of liberty.