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Dissertations and Discussions: Political, Philosophical, and ..., Volume 4
John Stuart Mill
Visualizzazione completa - 1873
Dissertations and Discussions: Political, Philosophical, and ..., Volume 2
John Stuart Mill
Visualizzazione completa - 1874
Dissertations and Discussions: Political, Philosophical, and ..., Volume 5
John Stuart Mill
Visualizzazione completa - 1875
action admitted allow appears Athenian Athens attempt become believe Bentham better called cause character claim common condition conduct consequences consider consideration Constitution cultivation depends desire doctrine duty effect England equally ethical evil exist fact feeling force foreign France freedom French give given greater ground happiness human idea important improvement individual influence institutions interest justice kind labor less liberty live mankind matter means ment merely mind moral nature necessary never object obligation once opinion origin pain party person philosophy pleasure political popular position possible practical present principle produce question reason regard respect rule sense sentiment slave slavery social society standard sufficient supposed theory thing thought tion true truth universal utilitarian utility virtue Whewell whole women wrong
Pagina 308 - The creed which accepts as the foundation of morals, Utility, or the Greatest Happiness Principle, holds that actions are right in proportion as they tend to promote happiness, wrong as they tend to produce the reverse of happiness.
Pagina 163 - The day may come, when the rest of the animal creation may acquire those rights which never could have been withholden from them but by the hand of tyranny. The French have already discovered that the blackness of the skin is no reason why a human being should be abandoned without redress to the caprice of a tormentor. It may come one day to be recognized, that the number of the legs, the villosity of the skin, or the termination of the os sacrum, are...
Pagina 309 - ... pleasure, and freedom from pain, are the only things desirable as ends; and that all desirable things (which are as numerous in the utilitarian as in any other scheme) are desirable either for the pleasure inherent in themselves, or as means to the promotion of pleasure and the prevention of pain.
Pagina 314 - Neither pains nor pleasures are homogeneous, and pain is always heterogeneous with pleasure. What is there to decide whether a particular pleasure is worth purchasing at the cost of a particular pain, except the feelings and judgment of the experienced?
Pagina 325 - The great majority of good actions are intended not for the benefit of the world, but for that of individuals, of which the good of the world is made up; and the thoughts of the most virtuous man need not on these occasions travel beyond the particular persons concerned, except so far as is necessary to assure himself that in benefiting them he is not violating the rights — that is, the legitimate and authorized expectations — of anyone else.
Pagina 368 - We do not call anything wrong, unless we mean to imply that a person ought to be punished in some way or other for doing it; if not by law, by the opinion of his fellow-creatures ; if not by opinion, by the reproaches of his own conscience.
Pagina 323 - I must again repeat what the assailants of utilitarianism seldom have the justice to acknowledge, that the happiness which forms the utilitarian standard of what is right in conduct is not the agent's own happiness but that of all concerned. As between his own happiness and that of others, utilitarianism requires him to be as strictly impartial as a disinterested and benevolent spectator. In the golden rule of Jesus of Nazareth, we read the complete spirit of the ethics of utility. 'To do as you...
Pagina 331 - ... and, if the principle of utility is good for anything, it must be good for weighing these conflicting utilities against one another and marking out the region within which one or the other preponderates.
Pagina 284 - The whole commerce between master and slave is a perpetual exercise of the most boisterous passions, the most unremitting despotism on the one part, and degrading submissions on the other. Our children see this, and learn to imitate it; for man is an imitative animal.
Pagina 313 - Men often, from infirmity of character, make their election for the nearer good, though they know it to be the less valuable; and this no less when the choice is between two bodily pleasures, than when it is between bodily and mental. They pursue sensual indulgences to 14 the injury of health, though perfectly aware that health is the greater good.