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pany, and the immense harvest of economical inventions, are the fruit of the equality and the boundless liberty of lucrative callings. These are superficial wants; and their fruits are these superficial institutions. But, as far as they accelerate the end of political freedom and national education, they are preparing the soil of man for fairer flowers and fruits in another age. For beauty, truth and goodness are not obsolete; they spring eternal in the breast of man; they are as indigenous in Massachusetts as in Tuscany or the Isles of Greece. And that Eternal Spirit whose triple face they are, moulds from them forever, for his mortal child, images to remind him of the Infinite and Fair."

IV
ELOQUENCE

For whom the Muses smile upon,
And touch with soft persuasion,
His words, like a storm-wind, can bring
Terror and beauty on their wing;
In his every syllable
Lurketh nature veritable;
And though he speak in midnight dark, -
In heaven no star, on earth no spark, -
Yet before the listener’s eye
Swims the world in ecstasy,
The forest waves, the morning breaks,
The pastures sleep, ripple the lakes,
Leaves twinkle, flowers like persons be
And life pulsates in rock or tree.

ELOQUENCE

T is the doctrine of the popular music-masters that whoever can speak can sing. So probably every man is eloquent once in his life. Our temperaments differ in capacity of heat, or, we boil at different degrees. One man is brought to the boiling-point by the excitement of conversation in the parlor. The waters, of course, are not very deep. He has a two-inch enthusiasm, a patty-panebullition. Another requires the additional caloric of a multitude and a public debate; a third needs an antagonist, or a hot indignation; a fourth needs a revolution; and a fifth, nothing less than the grandeur of absolute ideas, the splendors and shades of Heaven and Hell. But, because every man is an orator, how long soever he may have been a mute, an assembly of men is so much more susceptible. The eloquence of one stimulates all the rest, some up to the speaking-point, and all others to a degree that makes them good receivers and conductors, and they avenge themselves for their enforced silence by increased loquacity on their return to the fireside. The plight of these phlegmatic brains is bet

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