« IndietroContinua »
they might receive the Holy Ghost. (For as yet he
The Gospel. St. John x. 1.
eth not by the door into the sheep-fold, but climbeth up some other way, the same is a thief and a robber; but he that entereth in by the door is the shepherd of the sheep: to him the porter openeth; and the sheep hear his voice, and he calleth his own sheep by name, and leadeth them out: and, when he putteth forth his own sheep, he goeth before them, and the sheep follow him, for they know his voice; and a stranger will they not follow, but will flee from him; for they know not the voice of strangers. This parable spake Jesus unto them; but they understood not what things they were which he spake unto them. Then said Jesus unto them again, Verily, verily, I say unto you, I am the door of the sheep: all that ever came before me are thieves and robbers; but the sheep did not hear them. I am the door ; by
any man enter in, he shall be saved, and shall go in and out, and find pasture. The thief cometh not but for to steal, and to kill, and to destroy ; I am come that they might have life, and that they might have it more abundantly.
given unto us, thy servants, grace, by the confession of a true faith, to acknowledge the glory of the eternal Trinity, and, in the power of the Divine
Majesty, to worship the Unity; we beseech thee, that thou wouldest keep us stedfast in this faith, and evermore defend us from all adversities, who livest, and reignest, one God, world without end. Amen.
For the Epistle. Rev. iv. 1.
opened in heaven; and the first voice which I heard was, as it were, of a trumpet talking with me, which said, Come up hither, and I will show thee things which must be hereafter. And immediately I was in the Spirit; and, behold, a throne was set in heaven, and one sat on the throne ; and he that sat was to look upon like a jasper and a sardine stone; and there was a rainbow round about the throne, in sight like unto an emerald. And round about the throne were four and twenty seats; and upon
the seats I saw four and twenty elders sitting, clothed in white raiment; and they had on their heads crowns of gold: and out of the throne proceeded lightnings, and thunderings, and voices. And there were seven lamps of fire burning before the throne, which are the seven spirits of God. And before the throne there was a sea of glass like unto crystal, and in the midst of the throne, and round about the throne, were four, beasts, full of eyes before and behind. And the first beast was like a lion, and the second beast like a calf, and the third beast had a face as a man, and the fourth beast was like a flying eagle: and the four beasts had each of them six wings about him; and they were full of eyes within ; and they rest not day and night, saying, Holy, holy, holy, Lord God Almighty, which was, and is, and is to come. And when those beasts give glory, and honour, and thanks, to him that sat on the throne, who liveth for ever and ever, the four and twenty elders fall down before him that sat on the throne, and worship him that
liveth for ever and ever, and cast their crowns before
The Gospel. St. John iï. 1.
Nicodemus, a ruler of the Jews : the same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God; for no man can do these miracles that thou doest, except God be with him. Jesus answered, and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God. Nicodemus saith unto him, How can a man be born when he is old ? can he enter the second time into his mother's womb, and be born ? Jesus answered, Verily,' verily, I say unto thee, Except a man be born of water and of the Spirit, he cannot enter into the kingdom of God: that which is born of the flesh is flesh; and that which is born of the Spirit is spirit. Marvel not that I said unto thee, ye must be born again! The wind bloweth where it listeth, and thou hearest the sound thereof, but canst not tell whence it cometh, and whither it goeth : so is every one that is born of the Spirit. Nicodemus answered, and said unto him, How can these things be? Jesus answered, and said unto him, Art thou a master of Israel, and knowest not these things ? verily, verily, I say unto thee, we speak that we do know, and testify that we have seen; and ye receive not our witness : if I have told you earthly things, and ye
believe not, how shall ye believe, if I tell you of heavenly things ? And no man hath ascended
to heaven, but he that came down from heaven, even the Son of man, who is in heaven : and as Moses lifted up
the serpent in the wilderness, even so must the Son of man be lifted up, that whosoever believeth in him should not perish, but have eternal life.
THE FIRST SUNDAY AFTER TRINITY.
trust in thee, mercifully accept our prayers ; and because, through the weakness of our mortal nature, we can do no good thing without thee, grant us the help of thy grace, that, in keeping of thy commandments, we may please thee both in will and deed; through Jesus Christ our Lord. Amen.
The Epistle. 1 St. John iv. 7, ELOVED, let us love one another: for love is
of God, and every one that loveth is born of God, and knoweth God; he that loveth not knoweth not God; for God is love. In this was manifested the love of God towards us, because that God sent his only-begotten Son into the world, that we might live through him. Herein is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins. Beloved, if God so loved us, we ought also to love one another. No man. hath seen God at any time. If we love one another, God dwelleth in us, and his love is
perfected in us. Hereby know we that we dwell in him, and he in us; because he hath given us of his Spirit. And we have seen, and do testify, that the Father sent the Son to be the Saviour of the world. Whosoever shall confess that Jesus is the Son of God, God dwelleth in him, and he in God. And we have known and believed the love that God hath to us.
God is love; and he that dwelleth in love dwelleth in God, and God in him. Herein is:
our love made perfect, that we may have boldness in the day of judgment : because as he is, so are we in this world. There is no fear in love; but perfect love casteth out fear; because fear hath torment: he that feareth is not made perfect in love. We love him, because he first loved us. If a man say, I love God, and hateth his brother, he is a liar : for he that loveth not his brother, whom he hath seen, how can he love God, whom he hath not seen ? And this commandment have we from him, That he who loveth God, love his brother also.
The Gospel. St. Luke xvi. 19. WHERE was a certain rich man, which was
clothed in purple and fine linen, and fared sumptuously every day. And there was a certain beggar, named Lazarus, which was laid at his gate, full of sores, and desiring to be fed with the crumbs which fell from the rich man's table: moreover, the dogs came and licked his sores. And it came to pass that the beggar died; and was carried, by the angels, into Abraham's bosom. The rich man also died, and was buried : and, in hell, he lift
his eyes, being in torments, and seeth Abraham afar off, and Lazarus in his bosom. And he cried and said, Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water, and cool my tongue; for I am tormented in this flame. But Abraham said, Son, remember that thou, in thy life-time, receivedst thy good things, and, likewise, Lazarus evil things; but now he is comforted, and thou art tormented : and, besides all this, between us and you there is a great gulf fixed; so that they who would pass from hence to you cannot; neither can they pass to us that would come from thence. Then he said, I pray thee, therefore, Father, that thou wouldest send him to my father's house, for I have five brethren ; that