PARAPHRASE OF THE FIRST PSALM

THE man, in life wherever plac'd,
Hath happiness in store,

Who walks not in the wicked's way,

Nor learns their guilty lore!

Nor from the seat of scornful pride
Casts forth his eyes abroad,
But with humility and awe

Still walks before his God.

That man shall flourish like the trees,
Which by the streamlets grow;
The fruitful top is spread on high,
And firm the root below.

THE FIRST SIX VERSES OF THE NINETIETH PSALM VERSIFIED

O THOU, the first, the greatest friend

Of all the human race!

Whose strong right hand has ever been
Their stay and dwelling place!

Before the mountains heav'd their heads

Beneath Thy forming hand,

Before this ponderous globe itself

Arose at Thy command;

That Pow'r which rais'd and still upholds
This universal frame,

From countless, unbeginning time
Was ever still the same.

Those mighty periods of years

Which seem to us so vast,
Appear no more before Thy sight
Than yesterday that's past.

Thou giv'st the word: Thy creature, man,

Is to existence brought;

Again Thou say'st, “Ye sons of men,

Return ye into nought!"

Thou layest them, with all their cares,
In everlasting sleep;

As with a flood Thou tak'st them off
With overwhelming sweep.

They flourish like the morning flow'r,
In beauty's pride array'd;

But long ere night cut down it lies
All wither'd and decay'd.

A PRAYER, IN THE PROSPECT OF DEATH

O THOU unknown, Almighty Cause

Of all my hope and fear!

In whose dread presence, ere an hour,
Perhaps I must appear!

If I have wander'd in those paths

Of life I ought to shun,

As something, loudly, in my breast,

Remonstrates I have done;

Thou know'st that Thou hast formèd me

With passions wild and strong;

And list'ning to their witching voice

Has often led me wrong.

Where human weakness has come short,
Or frailty stept aside,

Do Thou, All-Good-for such Thou art-
In shades of darkness hide.

Where with intention I have err'd,

No other plea I have,

But, Thou art good; and Goodness still
Delighteth to forgive.

STANZAS, ON THE SAME OCCASION

WHY am I loth to leave this earthly scene?

Have I so found it full of pleasing charms? Some drops of joy with draughts of ill betweenSome gleams of sunshine 'mid renewing storms, Is it departing pangs my soul alarms? Or death's unlovely, dreary, dark abode? For guilt, for guilt, my terrors are in arms: I tremble to approach an angry God, And justly smart beneath His sin-avenging rod.

Fain would I say, "Forgive my foul offence,"
Fain promise never more to disobey;
But, should my Author health again dispense,
Again I might desert fair virtue's way;
Again in folly's path might go astray;

Again exalt the brute and sink the man;

Then how should I for heavenly mercy pray

Who act so counter heavenly mercy's plan? Who sin so oft have mourn'd, yet to temptation ran?

O Thou, great Governor of all below!

If I may dare a lifted eye to Thee,

Thy nod can make the tempest cease to blow,

Or still the tumult of the raging sea:

With that controlling pow'r assist ev'n me,
Those headlong furious passions to confine,
For all unfit I feel my pow'rs to be,

To rule their torrent in th' allowèd line;
O, aid me with Thy help, Omnipotence Divine!

FICKLE FORTUNE

A FRAGMENT

THOUGH fickle Fortune has deceived me,
She promis'd fair and perform'd but ill;
Of mistress, friends, and wealth bereav'd me,
Yet I bear a heart shall support me still.

I'll act with prudence as far 's I'm able,
But if success I must never find,
Then come misfortune, I bid thee welcome,
I'll meet thee with an undaunted mind.

RAGING FORTUNE-FRAGMENT OF SONG

O RAGING Fortune's withering blast
Has laid my leaf full low, O!
O raging Fortune's withering blast
Has laid my leaf full low, O!

My stem was fair, my bud was green,
My blossom sweet did blow, O!
The dew fell fresh, the sun rose mild,
And made my branches grow, O!

But luckless Fortune's northern storms
Laid a' my blossoms low, O!
But luckless Fortune's northern storms
Laid a' my blossoms low, O!

IMPROMPTU—“I'LL GO AND BE A SODGER”

O WHY the deuce should I repine,
And be an ill foreboder?

I'm twenty-three, and five feet nine,
I'll go and be a sodger!

I gat some gear wi' mickle care,

I held it weel thegither;

But now it's gane, and something mair-
I'll go and be a sodger!

SONG "NO CHURCHMAN AM I"

Tune "Prepare, my dear Brethren, to the tavern let's fly."

No churchman am I for to rail and to write,
No statesman nor soldier to plot or to fight,
No sly man of business contriving a snare,
For a big-belly'd bottle's the whole of my care.

The peer I don't envy, I give him his bow;
I scorn not the peasant, though ever so low;
But a club of good fellows, like those that are here,
And a bottle like this, are my glory and care.

Here passes the squire on his brother-his horse; There centum per centum, the cit with his purse; But see you the Crown how it waves in the air? There a big-belly'd bottle still eases my care.

The wife of my bosom, alas! she did die;
For sweet consolation to church I did fly;
I found that old Solomon provèd it fair,
That a big-belly'd bottle's a cure for all care.

I once was persuaded a venture to make;
A letter inform'd me that all was to wreck;
But the pursy old landlord just waddl'd upstairs,
With a glorious bottle that ended my cares.

"Life's cares they are comforts”'—a maxim laid down By the Bard, what d'ye call him, that wore the black

gown;

And faith I agree with th' old prig to a hair,
For a big-belly'd bottle's a heav'n of a care.

A STANZA ADDED IN A MASON LODGE

Then fill up a bumper and make it o'erflow,
And honours masonic prepare for to throw;
May ev'ry true Brother of the Compass and Square
Have a big-belly'd bottle when harass'd with care.