Historiography and Hermeneutics in Jesus Studies: An Examinaiton of the Work of John Dominic Crossan and Ben F. MeyerBloomsbury Publishing, 1 mag 2004 - 248 pagine This work identifies two distinct methodological approaches in Jesus studies, as represented by the work of two prominent historical Jesus scholars, Dominic Crossan and Ben Meyer. Crossan's work is the apotheosis of a venerable approach centered on "tradition criticism." Meyer offered a critique of this approach in the form of a historiographic "holism." This work brings Meyer's proposals to light in a sharp comparison with the historiographic assumptions he criticized. It goes beyond Meyer, recognizing the full significance of narrativity in historical method. |
Dall'interno del libro
Risultati 6-10 di 42
Pagina 31
... problem area in which the historian has most hope of finding a solution to the historical Jesus problem. (2) Crossan had earlier described the 'classic methodological model' in Jesus studies as tradition criticism followed by ...
... problem area in which the historian has most hope of finding a solution to the historical Jesus problem. (2) Crossan had earlier described the 'classic methodological model' in Jesus studies as tradition criticism followed by ...
Pagina 36
... problem that the finder, in buying another's field to obtain the hidden treasure, seems to give up morality as part of the 'all he had' given up to obtain the field and the treasure: the treasure in the field would have been the ...
... problem that the finder, in buying another's field to obtain the hidden treasure, seems to give up morality as part of the 'all he had' given up to obtain the field and the treasure: the treasure in the field would have been the ...
Pagina 38
... problem of univalence and polyvalence in interpretation. Crossan suggests that some parables are windows, showing us a world, others are mirrors, showing us ourselves as interpreters. The latter are metaparables, parables about parables ...
... problem of univalence and polyvalence in interpretation. Crossan suggests that some parables are windows, showing us a world, others are mirrors, showing us ourselves as interpreters. The latter are metaparables, parables about parables ...
Pagina 43
... problem of the historical Jesus thereby translates and transforms itself into the problem of the hermeneutical Jesus. Instead of the multiplicity of textual interpretations cutting the tradition off from the parabler himself, its very ...
... problem of the historical Jesus thereby translates and transforms itself into the problem of the hermeneutical Jesus. Instead of the multiplicity of textual interpretations cutting the tradition off from the parabler himself, its very ...
Pagina 44
... problem of the historical Jesus into the problem of the hermeneutical Jesus, or the problem of how Jesus was variously interpreted. The resulting focus on the process of transmission Crossan calls 'transmissional analysis',5 though it ...
... problem of the historical Jesus into the problem of the hermeneutical Jesus, or the problem of how Jesus was variously interpreted. The resulting focus on the process of transmission Crossan calls 'transmissional analysis',5 though it ...
Sommario
1 | |
17 | |
Part II BEN MEYER AND CRITICAL REALISM | 79 |
FROM HOLISM TO NARRATIVE INTELLIGIBILITY | 153 |
Bibliography | 226 |
Index of References | 237 |
Index of Authors | 238 |
Altre edizioni - Visualizza tutto
Historiography and Hermeneutics in Jesus Studies: An Examinaiton of the Work ... Donald L. Denton Anteprima limitata - 2004 |
Historiography and Hermeneutics in Jesus Studies: An Examinaiton of the Work ... Donald L. Denton Anteprima limitata - 2004 |
Historiography and Hermeneutics in Jesus Studies: An Examinaiton of the Work ... Donald L. Denton Anteprima non disponibile - 2004 |
Parole e frasi comuni
actions Aims analysis answers application approach attestation authentic beginning called cognitional complexes concern considered consistent context continues course criteria criterion Critical Realism Crossan described determine discussion dissimilarity distinct early eschatology established evidence experience explanation expressed fact first followed formulation give given Gospels hermeneutic historian historical investigation historical Jesus historiography horizons human hypothesis important individual intentions interpretation involves issues Jesus studies judgement knowing knowledge known language later limited Lonergan material meaning method methodological Meyer narrative nature noted notion object observation offers operations original parables parallel particular past position possible present Press principle problem Quest questions reality reason reference reflects relation requires role says sciences seems seen sense significant similar simply social sources specific structure Testament theological theory things tion tradition true understanding University versions Wright