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" Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up: for God is able to make him stand. "
Thoughts on Self-culture, Addressed to Women - Pagina 420
di Maria Georgina Shirreff Grey, Emily Anne Eliza Shirreff - 1851 - 464 pagine
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A comparative view of Christianity and of the other forms of ..., Volume 2

William Laurence Brown - 1826 - 378 pagine
...regard to points which misguided Christians have considered as of mighty importance ? " Who art thou that judgest another man's servant ? To his own master he standeth or falleth." He declares, (how justly!) " that the kingdom of God is not meat and drink, but righteousness...
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Reasons Offered by Samuel Eddy, Esquire, for His Opinions: To the First ...

Samuel Eddy - 1826 - 28 pagine
...him and he in God." 1 John iv. 15. I caution you to take heed to the words of Paul : " Who art thou that judgest another man's servant ? To his own master he standeth or falleth," Rom. xiv. 4. — le_ast the reproach fall on you, which fell on him who said, " Stand by...
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The Congregational magazine [formerly The London Christian ..., Volume 3

1827 - 750 pagine
...c<"nsiires another for matters, in respect to which God has given no explicit directions ' Let из not, therefore, judge one another any more ; but judge...this rather, that no man put a stumbling-block, or ан occasion to fall, in his brother's way.' So long as there ¡s nothing iu the conduct of a brother...
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A new self-interpreting Testament, containing thousands of various ..., Volume 1

John Platts - 1827 - 676 pagine
...enmity against God : for it is not subject to the law of God, neither indeed can be. do. xiv. 13 : Let us not therefore judge one another any more : but judge this rather, that no man put a stumbling block or an occasion to fall in his brother's way. JAMES, iii. 15 : This wisdom descendeth...
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The Constitution and Standards of the Associate-Reformed Church in North-America

Associate Reformed Presbyterian Church (1802-1822) - 1827 - 522 pagine
...against the brethren, and wound their weak conscience, ye sin against Christ. Rom. xiv. 13, 15, 21. Let us not therefore judge one another any more : but judge this rather, that no man put a stumbling block, or an occasion to fall, in his brother's way. But if thy brother be grieved with thy...
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Tracts of the American Unitarian Association

1831 - 348 pagine
...opinion, is merely to answer me, and to attempt to blind me, by a figure of speech. ' Who art thou that judgest another man's servant ? To his own master he standeth, or falleth.' The head of the church has been pleased to leave the questions at issue among his followers,...
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The Christian review and clerical magazine, Volume 3

1829 - 544 pagine
...This is the idea which God himself gives us in all his Scriptures." — On Rom. xiv. 4: ' Who art thou that judgest another man's servant? to his own master he standeth or falleth. Yea, he shall be holden up : for God is able to make him stand.' " XX. The true idea of grace...
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The New Testament of Our Lord and Saviour Jesus Christ, Volume 1

1827 - 512 pagine
...and every tongue shall confess to God. So then every one of us shall give account of himself to God. Let us not therefore judge one another any more ; but judge this 315 rather, thai no man put a stumbling-block or en occasion to fall in his brother's way. I know,...
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The New Testament of Our Lord and Saviour Jesus Christ, Volume 2

1827 - 524 pagine
...; and let not him which eateth not, judge him that eateth; for God hath received him. Who art thou that judgest another man's servant ? to his own master he standeth or falleth ; yea, he shall be holden up ; for God is able to make him stand. One man esteemeth one day...
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Sacred Biography, Or, The History of the Patriarchs: To which is ..., Volume 3

Henry Hunter - 1828 - 336 pagine
...mind." " Why dost thou judge thy brother ? or why dost thou set at nought thy brother ?" " Who art thou that judgest another man's servant ? to his own master he standeth or falleth." Let the spirit of the ordinance be chiefly attended to : wise and good men may very innocently differ about...
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