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" The mind which is immortal makes itself Requital for its good or evil thoughts — Is its own origin of ill and end, And its own place and time: its innate sense, When stripped of this mortality, derives No colour from the fleeting things without ; But... "
Essays: Selected from the Writings, Literary, Political, and Religious - Pagina 91
di Giuseppe Mazzini - 1887 - 332 pagine
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The Complete Poetical Works of Lord Byron

George Gordon Byron Baron Byron - 1907 - 1376 pagine
...immortal makes itself Requital for its good or evil thoughts, — Is its own origin of ill and end — 131 z Thou didst not tempt me, and thou couldst not tempt me; I have not been thy dupe, nor am thy prey —...
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With Byron in Italy: A Selection of the Poems and Letters of Lord Byron ...

George Gordon Byron Baron Byron - 1907 - 486 pagine
...When stripp'd of this mortality, derives No colour from the fleeting things without, But is absorb'd in sufferance or in joy, Born from the knowledge of its own desert. Thou didst not tempt me, and thou couldst not tempt me; I have not been thy dupe nor am thy prey, But...
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Modern English Drama: Dryden, Sheridan, Goldsmith, Shelley, Browning, Byron

1909 - 472 pagine
...When stripp'd of this mortality, derives No colour from the fleeting things without, But is absorb'd in sufferance or in joy, Born from the knowledge of its own desert. Thou didst not tempt me, and thou couldst not tempt me ; I have not been thy dupe nor am thy prey,...
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Literary and Philosophical Essays: French, German and Italian

Michel de Montaigne, Charles Augustin Sainte-Beuve, Ernest Renan, Gotthold Ephraim Lessing, Friedrich Schiller, Immanuel Kant, Giuseppe Mazzini - 1910 - 438 pagine
...— And its own place and time, its innate sense, When stripped of this mortality, derives No color from the fleeting things without, But is absorbed...and regard the crowd with disdain. Each of them says : " I have faith in myself " ; never, " I have faith in ourselves." They all aspire to power or to...
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English Poetry and Prose of the Romantic Movement

George Benjamin Woods - 1916 - 1604 pagine
...stripp'd of this mortality, derives No color from the fleeting things without, H"> But is absorb 'd of human nature, and a more comprehensive soul, than are supposed t Thou didst not tempt me, and thou couldst not tempt me ; I have not been thy dupe, nor am thy preyBut...
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Astarte: A Fragment of Truth Concerning George Gordon Byron, Sixth Lord Byron

Ralph Gordon Noel Milbanke Lovelace (2d earl of), Ralph Milbanke Earl of Lovelace - 1921 - 426 pagine
...When stripp'd of this mortality, derives No colour from the fleeting things without ; But is absorb'd in sufferance or in joy, Born from the knowledge of its own deserts The hand of death is on me — but not yours ! [The Demons disappear. ABBOT. Alas ! how pale...
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English Poetry of the Nineteenth Century: A Connected Representation of ...

George Roy Elliott, Norman Foerster - 1923 - 864 pagine
...end And its own place and time: its innate sense, When stripped of this mortality, derives No color from the fleeting things without, But is absorbed in sufferance or in joy, 395 Born from the knowledge of its own desert. Thou didst not tempt me, and thou couldst not tempt...
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Essays in the Romantic Poets

Solomon Francis Gingerich - 1924 - 296 pagine
...When stripp'd of this mortality, derives No colour from the fleeting things without; But is absorb'd in sufferance or in joy, Born from the knowledge of its own desert. Act III, 4, 123-130. This is perhaps the nearest approach in Byron to Coleridge's and Wordsworth's...
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The Visionary Company: A Reading of English Romantic Poetry

Harold Bloom - 1971 - 516 pagine
...When stripp'd of this mortality, derives No colour from the fleeting things without, But is absorb'd in sufferance or in joy, Born from the knowledge of its own desert. The ultimate model here is again Milton's Satan, who hails his infernal world and urges it to receive...
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The Soul of Lilith

Marie Corelli - 1972 - 446 pagine
...defiance to the accusing demons — " The mind which is immortal makes itself Requital for its good or evil thoughts — Is its own origin of ill and end...in joy, Born from the knowledge of its own desert. Thou didst not tempt me, and thou couldst not tempt t I have not been thy dupe, nor am thy prey —...
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